{"id":5424,"date":"2022-05-21T02:44:58","date_gmt":"2022-05-21T02:44:58","guid":{"rendered":"https:\/\/www.lutheranquarterly.org\/?p=5424"},"modified":"2025-09-29T21:50:04","modified_gmt":"2025-09-29T21:50:04","slug":"2016-reviews","status":"publish","type":"post","link":"https:\/\/www.lutheranquarterly.org\/?p=5424","title":{"rendered":"2016 Reviews"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"5424\" class=\"elementor elementor-5424\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b39b2f elementor-section-boxed elementor-section-height-default elementor-section-height-default qodef-elementor-content-no\" data-id=\"2b39b2f\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-408b6a1\" data-id=\"408b6a1\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bf2e1da elementor-widget elementor-widget-qi_addons_for_elementor_dual_image_with_content\" data-id=\"bf2e1da\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"qi_addons_for_elementor_dual_image_with_content.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"qodef-shortcode qodef-m qodef-qi-dual-image-with-content qodef--content-left qodef-decoration--italic qodef-link--underline-draw qodef-qi--has-appear\">\n\t<div class=\"qodef-dual-content\">\n\t\t<div class=\"qodef-m-inner-content\">\n\t\t\t\t<h2 class=\"qodef-m-title\">\n\t\tReviews Completed in 2016\t<\/h2>\n\t\t\t\t<p class=\"qodef-m-text\">Book Reviews Published in LQ Volume 30 (2016)\nAlphabetical by book author (reviewer in parentheses)<\/p>\n\t\t<\/div>\n\t\t<div class=\"qodef-m-inner-bottom\">\n\t\t\t\t\t<\/div>\n\t<\/div>\n\t<div class=\"qodef-image-holder\">\n\t\t<div class=\"qodef-m-main-image\">\n\t<img fetchpriority=\"high\" decoding=\"async\" width=\"870\" height=\"578\" src=\"https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/05\/bookandglasses.jpg\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/05\/bookandglasses.jpg 870w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/05\/bookandglasses-300x199.jpg 300w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/05\/bookandglasses-768x510.jpg 768w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/05\/bookandglasses-600x399.jpg 600w\" sizes=\"(max-width: 870px) 100vw, 870px\" \/><\/div>\n\t\t<div class=\"qodef-m-second-image\">\n\t<img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"Lutheran Quarterly\" srcset=\"https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-150x150.png 150w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-300x300.png 300w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-100x100.png 100w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-270x270.png 270w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-192x192.png 192w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-180x180.png 180w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1-32x32.png 32w, https:\/\/www.lutheranquarterly.org\/wp-content\/uploads\/2022\/02\/cropped-lq-logo-purple-tm-512-1.png 512w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/div>\n\t<\/div>\n<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a5af6de elementor-section-boxed elementor-section-height-default elementor-section-height-default qodef-elementor-content-no\" data-id=\"a5af6de\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8a2a89e\" data-id=\"8a2a89e\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a5153f1 elementor-widget elementor-widget-spacer\" data-id=\"a5153f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90db5ff elementor-section-boxed elementor-section-height-default elementor-section-height-default qodef-elementor-content-no\" data-id=\"90db5ff\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-491f0a2\" data-id=\"491f0a2\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-01863db elementor-widget elementor-widget-text-editor\" data-id=\"01863db\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"wrapper\"><div class=\"content-wrap\"><div id=\"wsite-content\" class=\"wsite-elements wsite-not-footer\"><div class=\"wsite-section-wrap\"><div class=\"wsite-section wsite-body-section wsite-background-9\"><div class=\"wsite-section-content\"><div class=\"container\"><div class=\"wsite-section-elements\"><div class=\"paragraph\">Michael Allen and Jonathan A. Linebaugh, eds.,\u00a0<em>Reformation Readings of Paul:\u00a0 Explorations in History and Exegesis\u00a0<\/em>\u00a0(Martin Lohrmann)\u00a0\u00a0 30\/3<br \/>Sabine Arend and Gerald Doerner, eds.\u00a0\u00a0<em>Ordnungen fuer die Kirche &#8211; Wirkungen auf die Welt\u00a0<\/em>\u00a0(Robert Kolb) 30\/2<br \/>Tyler Atkinson,\u00a0<em>Singing at the Winepress:\u00a0 Ecclesiastes and the Ethics of Work<\/em>\u00a0 (Mark Tranvik)\u00a0 30\/2<br \/>H. David Baer,\u00a0<em>Recovering Christian Realism: Just War Theory as a Political Ethic<\/em>\u00a0 (Maurice Lee)\u00a0 30\/1<br \/>H. Gaylon Barker,\u00a0<em>The Cross of Reality:\u00a0 Luther\u2019s Theologia Crucis and Bonhoeffer\u2019s Christology\u00a0\u00a0<\/em>(Mark Mattes)\u00a0\u00a0 30\/1<br \/>Matthew L. Becker,\u00a0<em>Fundamental Theology.\u00a0 A Protestant Perspective<\/em>\u00a0(Gregory Walter) 30\/1\u00a0<br \/>Matthew L. Becker, ed.\u00a0<em>Nineteenth-Century Lutheran Theologians<\/em>.\u00a0 (Joshua Miller)\u00a0 30\/4<br \/>John S. Benson,\u00a0<em>Missionary Families Find a Sense of Place and Identity:\u00a0 Two Generations on Two Continents\u00a0\u00a0<\/em>(Mark Nygard)\u00a0 30\/2<br \/>Niclas Bl\u00e5der,<em>\u00a0Lutheran Tradition as Heritage and Tool:\u00a0 An Empirical Study of Reflections on Confessional Identity in Five Lutheran Churches in Different Contexts<\/em>\u00a0\u00a0 (Mark Mattes)\u00a0 30\/4<br \/>Brian Brock and Michael Mawson, eds.<em>\u00a0The Freedom of a Christian Ethicist:\u00a0 The Future of a Reformation Legacy<\/em>\u00a0 (Mark Mattes)\u00a0\u00a0 30\/4<br \/>Johannes Bugenhagen,\u00a0<em>Johannes Bugenhagen: Selected Writings\u00a0<\/em>2 vols.\u00a0 edited by Kurt K. Hendel\u00a0\u00a0 (Amy Nelson Burnett)\u00a0 30\/2<br \/>Kyle T. Bulthuis,\u00a0<em>Four Steeples Over The City Streets: Religion and Society in New York\u2019s Early Republic Congregations\u00a0\u00a0<\/em>(Mark Granquist)\u00a0 30\/1<br \/>Eric Chafe,\u00a0<em>Tears into Wine:\u00a0 J.S. Bach\u2019s Cantata 21 in its Musical and Theological Contexts\u00a0\u00a0<\/em>(Paul Westermeyer)\u00a0 30\/3<br \/>David Congdon,\u00a0<em>The Mission of Demythologizing: Rudolf Bultmann\u2019s Dialetical Theology<\/em>\u00a0\u00a0\u00a0 (David Nelson)\u00a0\u00a0 30\/3<br \/>George B. Connell,\u00a0<em>Kierkegaard and the Paradox of Religious Diversity<\/em>\u00a0 (Ron Marshall) 30\/4<br \/>David J. Courey,\u00a0<em>What has Wittenberg to do with Azusa?\u00a0 Luther&#8217;s Theology of the Cross and Pentecostal Triumphalism<\/em>\u00a0(Christopher Richmann)\u00a0 30\/2<br \/>Peter Stebbins Craig, et al., eds.\u00a0\u00a0<em>Colonial Records of the Swedish Churches in Pennsylvania, Volume 5: The Parlin Years, 1750-1759,\u00a0<\/em>and\u00a0<em>Volume 6-A and 6-B: The Wrangel Years, 1759-1766.<\/em>\u00a0 (Mark Granquist) 30\/4<br \/>Ingolf Dalferth,\u00a0<em>Crucified and Resurrected:\u00a0 Restructuring the Grammar of Christology\u00a0<\/em>(Mark Mattes)\u00a0 30\/2<br \/>Irene Dingel and Armin Kohnle, eds.\u00a0<em>Gute Ordnung: Ordnungsmodelle und Ordnungsvorstellungen in der Reformationszeit\u00a0\u00a0<\/em>(Jeffrey Jaynes) 30\/1<br \/>Irene Dingel, et al.\u00a0\u00a0<em>Meilensteine der Reformation<\/em>\u00a0\u00a0 (Jonathan Mumme)\u00a0 30\/3<br \/>Pietro U. Dini,\u00a0<em>&gt;&gt;Ins Undeudsche Gebracht&lt;&lt; Sprachgebrauch und Uebersetzungsverfahren im Altpreussischen &gt;Kleinen Katechismus&lt;\u00a0\u00a0<\/em>(Austra Reinis)\u00a0 30\/2<br \/>Sean Doherty,<em>\u00a0Theology and Economic Ethics: Martin Luther and Arthur Rich in Dialogue\u00a0\u00a0<\/em>(Robert Benne) 30\/4<br \/>Tim Dowley,\u00a0<em>Atlas of the European Reformations\u00a0<\/em>(Mary Jane Haemig)\u00a0 30\/1<br \/>Ben Durheim,\u00a0<em>Christ&#8217;s Gift, Our Response<\/em>\u00a0\u00a0\u00a0(Jared Yogerst)\u00a0\u00a0 30\/3<br \/>Konrad Eisenbichler,ed.,\u00a0<em>Collaboration, Conflict, and Continuity in the Reformation:\u00a0 Essays in Honour of James M. Estes\u2026\u00a0\u00a0<\/em>(Susan Mobley)\u00a0\u00a0 30\/3<br \/>Anne Eusterschulte and Hannah W\u00e4lzholz,\u00a0<em>Anthropological Reformations \u2013 Anthropology in the Era of Reformation\u00a0<\/em>(Mark Mattes)\u00a0 30\/3<br \/>James W. Freese,\u00a0<em>Paul O. Manz: The Enduring Legacy of the Hymn Festival<\/em>\u00a0(David Mennicke)\u00a0\u00a0 30\/3<br \/>Daniel Gehrt\/ Volker Leppin, eds.\u00a0<em>Paul Eber (1511-1569):\u00a0 Humanist und Theologe der zweiten Generation der Wittenberger Reformation\u00a0\u00a0<\/em>(Jason Lane)\u00a0 30\/1<br \/>Johann Gerhard,\u00a0<em>On the Law\u00a0<\/em>transl. by Richard Dinda\u00a0 (Mark Mattes) 30\/2<br \/>Brian A. Gerrish,\u00a0<em>Christian Faith: Dogmatics in Outline<\/em>\u00a0 (Mark Mattes)\u00a0 30\/1<br \/>Patrick Gray,<em>\u00a0Paul as a Problem in History and Culture: The Apostle and His Critics through the Centuries<\/em>\u00a0\u00a0 (Arland Hultgren)\u00a0\u00a0 30\/4<br \/>Gregory B. Graybill,\u00a0<em>The Honeycomb Scroll:\u00a0 Philipp Melanchthon at the Dawn of the Reformation\u00a0<\/em>(Timothy Wengert)\u00a0 30\/3<br \/>Mark Greengrass,\u00a0<em>Christendom Destroyed: Europe 1517-1648\u00a0\u00a0<\/em>(Mark Mattes)\u00a0 30\/2<br \/>Carl-Henric Grenholm and G\u00f6ran Gunnar, eds.,\u00a0<em>Lutheran Identity and Political Theology\u00a0<\/em>(Mark Mattes)\u00a0 30\/3<br \/>Gracia Grindal,\u00a0<em>Sister Elisabeth Fedde: \u201cTo do the Lord\u2019s will\u201d Elisabeth Fedde and the Deaconess Movement among the Norwegians in America<\/em>. (Rhoda Schuler) 30\/1<br \/>Phillip N. Haberkern,\u00a0<em>Patron Saint and Prophet: Jan Hus in the Bohemian and German Reformations\u00a0\u00a0<\/em>(Roy Hammerling)\u00a0\u00a0 30\/4<br \/>Ann Haut, ed.,\u00a0<em>Jesus is Risen:Theology for the Church:\u00a0 The Lifework and Teaching of the Rev. Dr. Walter R. Bouman Thd\u00a0\u00a0<\/em>(Winston Persaud)\u00a0 30\/3<br \/>Christine Helmer and Bo Kristian Holm, eds.<em>\u00a0Lutherrenaissance Past and Present<\/em>.\u00a0 \u00a0\u00a0(Mark Mattes)\u00a0 30\/1<br \/>Jan-Olav Henriksen,\u00a0<em>Life, Love, and Hope:\u00a0 God and Human Experience\u00a0\u00a0<\/em>(Mary Gaebler) 30\/2<br \/>Margit Herfarth,\u00a0<em>Leben in Zwei Welten: Die Amerikanische Diakonissenbewegung und ihre Deutschen Wurzeln<\/em>\u00a0(Deborah Graf)\u00a0 30\/1<br \/>Andrea Hofmann,\u00a0<em>Psalmenrezeption im reformatorischen Liedgut: Entstehung, Gestalt und konfessionale Eigenarten des Psalmliedes, 1523-1650<\/em>\u00a0 (Kurt Hendel)\u00a0 30\/4<br \/>Kate Allen and John E. Ingulsrud,\u00a0<em>The Norwegian-American Lutheran Experience in 1950s Japan: Stepping Up to the Cold War Challenge\u00a0\u00a0<\/em>(Paul Martinson)\u00a0 30\/3<br \/>Matthew D. Kirkpatrick, ed.,\u00a0<em>Engaging Bonhoeffer:\u00a0 The Impact and Influence of Bonhoeffer\u2019s Life and Thought<\/em>.\u00a0 (Mark Mattes)\u00a0 30\/4<br \/>Nancy Koester,\u00a0<em>Introduction to the History of Christianity in the United States\u00a0\u00a0<\/em>revised edition\u00a0\u00a0 (Mark Granquist)\u00a0 30\/2<br \/>Robert Kolb, Irene Dingel, and Lubomir Batka, eds.\u00a0<em>The Oxford Handbook of Martin Luther&#8217;s Theology\u00a0<\/em>(Carl Trueman) 30\/1<br \/>U.V. Koren,\u00a0<em>U.V. Koren\u2019s Works, vol. 2: Addresses\u00a0<\/em>edited by Mark DeGarmeaux\u00a0 (Mark Mattes)\u00a0 30\/2<br \/>Harvey C. Kwiyani,\u00a0<em>Sent Forth: African Mission Work in the West<\/em>\u00a0(Gaylen Mathiesen)\u00a0 30\/2<br \/>Michael Lieb, et al, eds.,\u00a0<em>The Oxford Handbook of the Reception History of the Bible<\/em>\u00a0(Kathryn Schifferdecker)\u00a0 30\/1<br \/>Wilhelm Loehe,\u00a0<em>The Pastor\u00a0<\/em>(Mark Mattes)\u00a0 30\/1<br \/>F. Donald Logan,\u00a0<em>University Education of the Parochial Clergy in Medieval England: The Lincoln Diocese, c. 1300-c. 1350\u00a0\u00a0<\/em>(Richard Serina)\u00a0 30\/2<br \/>Martin Luther,\u00a0<em>Annotations on Matthew, Chapter 1 \u2013 18.\u00a0 Sermons on the Gospel of St. Matthew, Chapter 18.\u00a0\u00a0<\/em>Luther\u2019s Works, vol. 67\u00a0 (Mark Mattes)\u00a0 30\/3<br \/>Martin Luther,\u00a0<em>Luther\u2019s Works\u00a0<\/em>vols. 76, 77, and 78\u00a0\u00a0\u00a0\u00a0<em>Church Postil II, III, and IV\u00a0\u00a0<\/em>\u00a0Edited by Benjamin T.G. Mayes and James L. Langebartels\u00a0\u00a0 (Mary Jane Haemig)\u00a0 30\/4<br \/>Piotr J. Ma\u0142ysz and Derek R. Nelson, eds,\u00a0<em>Luther Refracted.\u00a0 The Reformer&#8217;s Ecumenical Legacy<\/em>\u00a0 (Mark Tranvik)\u00a0\u00a0 30\/4<br \/>Michael Marissen,<em>\u00a0Bach and God<\/em>\u00a0\u00a0 (Paul Westermeyer)\u00a0\u00a0 30\/4<br \/>Gerald R. McDermott, ed.<em>\u00a0The New Christian Zionism:\u00a0 Fresh Perspectives on Israel &amp; the Land<\/em>\u00a0 (Mark Mattes)<br \/>Paul C. McGlasson,<em>\u00a0Church Doctrine\u00a0<\/em>Volume 3:<em>\u00a0Creation<\/em>\u00a0\u00a0 (Mark Tranvik)\u00a0 30\/4<br \/>Gilbert C. Meilaender,\u00a0<em>\u00a0Not by Nature but by Grace:\u00a0 Forming Families through Adoption\u00a0\u00a0<\/em>(Mark Mattes)\u00a0 30\/4<br \/>James van Horn Melton,\u00a0<em>Religion, Community, and Slavery on the Colonial Southern Frontier<\/em>\u00a0\u00a0 (Russell Kleckley)\u00a0\u00a0 30\/2<br \/>Joshua Miller,\u00a0<em>Hanging by a Promise:\u00a0 The Hidden God in the Theology of Oswald Bayer\u00a0<\/em>(Jeff Silcock)\u00a0 30\/2<br \/>Carsten Mish,<em>\u00a0Otto Scheel (1876-1954). Eine biographische Studie zu Lutherforschung, Landeshistoriographie und deutsch-d\u00e4nischen Beziehungen<\/em>\u00a0\u00a0\u00a0 (Robert Kolb)\u00a0 30\/4<br \/>J\u00fcrgen Moltmann,\u00a0<em>The Living God and the Fullness of Life<\/em>\u00a0 (Joshua Miller)\u00a0\u00a0 30\/4<br \/>Glenn L. Monson,<em>\u00a0Afflicting the Comfortable, Comforting the Afflicted: A Guide to Law and Gospel Preaching<\/em>\u00a0\u00a0\u00a0(Tom Park) \u00a0\u00a030\/4<br \/>John Warwick Montgomery and Gene Edward Veith, eds.\u00a0\u00a0<em>Where Christ is Present: A Theology for All Seasons on the 500th Anniversary of the Reformation<\/em>\u00a0(Jack Kilcrease) 30\/1<br \/>Robert B. Munson,\u00a0<em>The Nature of Christianity in Northern Tanzania:\u00a0 Environmental and social Change 1890\u20141916\u00a0\u00a0\u00a0<\/em>(Stephen Volz)\u00a0 30\/2<br \/>George Murphy,\u00a0<em>Models of Atonement\u00a0<\/em>(Ernest Simmons)\u00a0 30\/1<br \/>Dennis Ngien,<em>\u00a0Fruit for the Soul: Luther on the Lament Psalms<\/em>\u00a0 (Troy Troftgruben)\u00a0 30\/4<br \/>Stefan Oehmig,<em>\u00a0Buchdruck und Buchkultur im Wittenberg der Reformationszeit\u00a0\u00a0<\/em>(Louis Reith)\u00a0\u00a0 30\/4<br \/>Roger E. Olson and Christian T. Collins Winn, eds.\u00a0<em>Reclaiming Pietism: Retrieving an Evangelical Tradition<\/em>\u00a0 (Mark Granquist)\u00a0 30\/1<br \/>Robert A. Orsi,\u00a0<em>History and Presence\u00a0<\/em>(Mark Mattes)\u00a0 30\/3<br \/>Sara S. Poor and Nigel Smith, eds.\u00a0\u00a0<em>Mysticism and Reform: 1400-1759<\/em>\u00a0 (Paul Ingram) 30\/1<br \/>Franz Posset,\u00a0<em>Unser Martin. Martin Luther aus der Sicht katholischer Sympathisanten<\/em>\u00a0(Kurt Hendel)\u00a0 30\/1<br \/>David W. Rogner,\u00a0<em>Dawnlight Breaks: The Hymn Texts and Translations of F. Samuel Janzow<\/em>\u00a0(Robin Gehl)\u00a0\u00a0 30\/4<br \/>Andrew Root,\u00a0<em>Bonhoeffer as Youth Worker:\u00a0 A Theological Vision for Discipleship and Life Together<\/em>\u00a0 (Mark Brocker)\u00a0 30\/1<br \/>Mark Safstrom,\u00a0<em>The Swedish Pietists: A Reader<\/em>\u00a0 (Mark Granquist)\u00a0 30\/1<br \/>Robert C. Saler,\u00a0<em>Between Magisterium and Marketplace:\u00a0 A Constructive Account of Theology and the Church\u00a0\u00a0<\/em>(Cheryl Peterson)\u00a0 30\/4<br \/>Leopoldo A. Sanchez M.,<em>\u00a0Receiver, Bearer, and Giver of God\u2019s Spirit:\u00a0 Jesus\u2019 Life in the Spirit as a Lens for Theology and Life<\/em>\u00a0\u00a0 (Mark Mattes)\u00a0 30\/4<br \/>Daniel J. Schmidt,\u00a0<em>Der Homiletische Entwurf von Gerhard Aho (1923-1987):\u00a0 Studie zur Rekonstruktion eines Nordamerikanischen Lutherischen Predigtkonzepts<\/em>\u00a0 (Thomas Jacobson)\u00a0\u00a0 30\/4<br \/>Matthias Sch\u00f6nhofer, ed.,\u00a0<em>Letters from an American Botanist. The Correspondences of Gotthilf Heinrich Ernst M\u00fchlenberg(1753-1815).<\/em>\u00a0 (A.G. Roeber)\u00a0\u00a0 30\/1<br \/>Joy A. Schroeder, transl. and ed.,\u00a0<em>The Bible in Medieval Tradition:\u00a0 The Book of Genesis<\/em>\u00a0\u00a0 (Miles Hopgood)\u00a0 30\/2<br \/>Reinhard Schwarz,\u00a0<em>Martin Luther \u2013 Lehrer der christlichen Religion<\/em>\u00a0 (Carter Lindberg) 30\/4<br \/>Frank C. Senn,<em>\u00a0Embodied Liturgy:\u00a0 Lessons in Christian Ritual<\/em>\u00a0 (Mark Mattes)\u00a0 30\/4<br \/>Steven Shakespeare,\u00a0<em>Kierkegaard and the Refusal of Transcendence<\/em>\u00a0(Ron Marshall)\u00a0 30\/4<br \/>Douglas H. Shantz,<em>\u00a0A Companion to German Pietism, 1660-1800<\/em>\u00a0 (Walter Sundberg) 30\/3<br \/>Simone Sinn and Michael Reid Trice,<em>\u00a0Religious Identity and Renewal in the Twenty-first Century: Jewish, Christian and Muslim Explorations<\/em>\u00a0 (Hans Gustafson)\u00a0 30\/4<br \/>Elizabeth Tingle and Jonathan Willis eds.,\u00a0<em>Dying, Death, Burial and Commemoration in Reformation Europe<\/em>\u00a0(Anna Johnson)\u00a0 30\/2<br \/>Mark Tranvik,\u00a0<em>Martin Luther and the Called Life\u00a0\u00a0<\/em>(Robert Benne)\u00a0\u00a0 30\/3<br \/>Carl R. Trueman,\u00a0<em>Luther on the Christian Life<\/em>\u00a0 (Robert Benne)\u00a0 30\/1<br \/>Mats Wahlberg,\u00a0<em>Revelation as Testimony: A Philosophical-Theological Study<\/em>.\u00a0 (Mark Mattes)\u00a0 29\/4<br \/>J. Francis Watson,\u00a0<em>The Nazi Spy Pastor: Carl Krepper and the War in America<\/em>. (Richard Johnson)\u00a0 30\/1<br \/>J.R. Watson, et al., eds.\u00a0<em>The Canterbury Dictionary of Hymnology<\/em>\u00a0[web-based] (Gracia Grindal) 30\/1<br \/>Sam Wellman,\u00a0<em>Frederick the Wise. Seen and Unseen Lives of Martin Luther\u2019s Protector<\/em>\u00a0(William Wright)\u00a0 30\/1<br \/>A. Edward Wesley and J. Christopher Edwards,<em>\u00a0Literature of Luther: Receptions of the Reformer<\/em>\u00a0\u00a0 (Josh Miller)\u00a0 30\/1<br \/>Stephen Westerholm and Martin Westerholm,\u00a0<em>Reading Sacred Scripture: Voices from the History of Biblical Interpretation<\/em>\u00a0(Roy Harrisville III)\u00a0 30\/4<br \/>Cl\u00e1ucia Vasconcelos Wilkey,\u00a0<em>Worship and Culture: Foreign Country or Homeland?\u00a0<\/em>(Mark Mattes)\u00a0 30\/2<br \/>Reggie Williams,\u00a0<em>Bonhoeffer&#8217;s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance<\/em>\u00a0(Paul Hillmer) 30\/2<br \/>Eike Wolgast,\u00a0<em>Die Einfuehrung der Reformation und das Schicksal der Kloester im Reich und in Europa\u00a0\u00a0<\/em>(Beth Plummer)\u00a0 30\/1<br \/>Nicholas Wolterstorff,\u00a0<em>The God We Worship: An Exploration of Liturgical Theology\u00a0<\/em>(Chris Angel)\u00a0\u00a0\u00a0 30\/4<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"footer-wrap\"><div class=\"container\"><div class=\"footer\">\u00a0<\/div><\/div><\/div><\/div><div id=\"customer-accounts-app\">\u00a0<\/div><div id=\"wsite-menus\">\u00a0<\/div><div id=\"weebly-footer-signup-container-v3\"><div class=\"powered-by\">\u00a0<\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Reviews Completed in 2016 Book Reviews Published in LQ Volume 30 (2016) Alphabetical by book author (reviewer in parentheses) Michael Allen and Jonathan A. Linebaugh, eds.,\u00a0Reformation Readings of Paul:\u00a0 Explorations in History and Exegesis\u00a0\u00a0(Martin Lohrmann)\u00a0\u00a0 30\/3Sabine Arend and Gerald Doerner, eds.\u00a0\u00a0Ordnungen fuer die Kirche &#8211; Wirkungen auf die Welt\u00a0\u00a0(Robert Kolb) 30\/2Tyler Atkinson,\u00a0Singing at the Winepress:\u00a0 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"class_list":["post-5424","post","type-post","status-publish","format-standard","hentry","category-reviews"],"_links":{"self":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/5424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5424"}],"version-history":[{"count":4,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/5424\/revisions"}],"predecessor-version":[{"id":5429,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/5424\/revisions\/5429"}],"wp:attachment":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}