{"id":7754,"date":"2026-01-14T03:43:08","date_gmt":"2026-01-14T03:43:08","guid":{"rendered":"https:\/\/www.lutheranquarterly.org\/?p=7754"},"modified":"2026-01-17T22:43:43","modified_gmt":"2026-01-17T22:43:43","slug":"the-published-works-of-gerhard-o-forde-1927-2005","status":"publish","type":"post","link":"https:\/\/www.lutheranquarterly.org\/?p=7754","title":{"rendered":"The Published Works\u00a0of Gerhard O. Forde (1927\u20132005)"},"content":{"rendered":"\t\t
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On behalf of\u00a0Lutheran Quarterly,\u00a0we here present a comprehensive\u00a0chronological bibliography\u00a0<\/span>of Gerhard Forde’s\u00a0<\/span>known publications.\u00a0\u00a0<\/span><\/h5>

Upon receipt of additions or emendations, we will periodically\u00a0<\/p>

provide updated versions.\u00a0\u00a0<\/p>

January 2026.<\/p>

Nicholas Hopman, LQ Managing Editor<\/p>

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\u2014\u2014\u2014. Forde, Gerhard O. Review of Dogmatics<\/em>, by Hermann Diem. Dialog <\/em>1 (1962): 69\u201370.<\/p>

\u2014\u2014\u2014. Review of Creation and Law<\/em>, by Gustaf Wingren. Dialog<\/em> 1 (1962): 78\u201379.<\/p>

\u2014\u2014\u2014. Review of The Place of Bonhoeffer: Problems and Possibilities in His Thought<\/em>, by Martin E. Marty, ed. Dialog<\/em> 2 (1963): 334\u201335.<\/p>

\u2014\u2014\u2014. \u201cLaw and Gospel as the Methodological Principle of Theology.\u201d In Theological Perspectives: A Discussion of Contemporary Issues in Theology by Members of the Religion Department at Luther College<\/em>, 50\u201369.<\/em> Decorah, IA: Luther College Press, 1964.<\/p>

\u2014\u2014\u2014. Review of The Structure of Lutheranism<\/em>, by Werner Elert. Dialog<\/em> 3 (1964): 77\u201378.<\/p>

\u2014\u2014\u2014. Review of Word and the Spirit: Essays on the Inspiration of the Scriptures<\/em>, by Regin Prenter. Dialog<\/em> 4 (1965): 304\u20136.<\/p>

\u2014\u2014\u2014. Review of Theology and Preaching<\/em>, by Heinrich Ott. Dialog<\/em> 5 (1966): 150\u201353.<\/p>

\u2014\u2014\u2014. Review of Gospel and Church<\/em>, by Gustaf Wingren. Dialog<\/em> 5 (1966): 150\u201353.<\/p>

\u2014\u2014\u2014. Review of Revolt against Heaven: An Enquiry into Anti-Supernaturalism<\/em>, by Kenneth Hamilton. Dialog<\/em> 5 (1966): 312\u201314.<\/p>

\u2014\u2014\u2014. \u201cThe Newness of the Gospel.\u201d Dialog<\/em> 6 (1967): 87\u201394.<\/p>

\u2014\u2014\u2014. Review of Formation of Historical Theology: A Study of Ferdinand Christian Baur<\/em>, by Peter Crafts Hodgson. Una sancta<\/em> 24 (1967): 69\u201372.<\/p>

\u2014\u2014\u2014. Review of Faith and the Vitalities of History: A Theological Study Based on the Work of Albrecht Ritschl<\/em>, by Philip J. Hefner. Interpretation<\/em> 21 (1967): 486\u201389.<\/p>

\u2014\u2014\u2014. Review of Theology and Proclamation: Dialogue with Bultmann<\/em>, by Gerhard Ebeling. Dialog<\/em> 6 (1967): 299\u2013302.<\/p>

\u2014\u2014\u2014. The Law-Gospel Debate: An Interpretation of Its Historical Development. <\/em>Minneapolis: Augsburg, 1969.<\/p>

Pages 3-11, 69-78, 88-94, and 175-99 are reprinted as \u201cThe Law-Gospel Distinction in Modern Lutheranism.\u201d In The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas J. Hopman, Mark C. Mattes, and Steve D. Paulson. Minneapolis: Fortress Press, 2019, 35-82.<\/p>

\u2014\u2014\u2014. Review of Christianity and Humanism: Studies in the History of Ideas<\/em>, by Quirinus Breen. Lutheran World<\/em> 16 (1969): 193\u201394.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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\u2014\u2014\u2014. \u201cThe Revolt and the Wedding: An Essay on Social Ethics in the Perspective of Luther\u2019s Theology.\u201d In The Reformation and the Revolution: A Series of Lectures Celebrating the Protestant Reformation and Commemorating the Bolshevik Revolution<\/em>, 79\u201388. Sioux Falls, SD: Augustana College Press, 1970.<\/p>

\u2014\u2014\u2014. \u201cLex semper accusat<\/em>? Nineteenth-Century Roots of Our Current Dilemma.\u201d Dialog<\/em> 9 (1970): 265\u201374.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 33-52.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 178-195.<\/p>

\u2014\u2014\u2014. \u201cSense and Nonsense about Luther.\u201d Dialog<\/em> 10 (1971): 65\u201367.<\/p>

\u2014\u2014\u2014. Where God Meets Man: Luther\u2019s Down-to-Earth Approach to the Gospel<\/em>. Minneapolis: Augsburg, 1972.<\/p>

Translated into German as Wo Gott den Menschen trifft. Luthers Botschaft vom nahen Gott<\/em>. Stuttgart: Kreuz, 1976.<\/p>

Translated into Norwegian as \u201cSa\u030a og pa\u030a jorden …” om Luthers evangelieforsta\u030aelse<\/em>. Oslo: \u00a0Land og kirke-Gyldendal, 1978.<\/p>

Translated into Slovak as Boh sa skl\u00e1\u0148a k \u010dloveku : Lutherovo pochopenie evanjelia<\/em>. Translated by Tom\u00e1\u0161 Gul\u00e1n. Martin: Biblick\u00e1 \u0161kola, 2003.<\/p>

Reprinted as Where God Meets Man, Fiftieth Anniversary Edition<\/em>. Minneapolis: Fortress, 2021.<\/p>

\u2014\u2014\u2014. \u201cOnce More into the Breach? Some Questions about Key 73.\u201d Dialog<\/em> 12 (1973): 7\u201314.<\/p>

\u2014\u2014\u2014. \u201cZwickau Redivivus.\u201d Dialog<\/em> 12 (1973): 250-51.<\/p>

\u2014\u2014\u2014. Review of The Reality of the Devil: Evil in Man<\/em>, by Ruth Nanda Anshen. Dialog<\/em> 12 (1973): 156\u201358.<\/p>

\u2014\u2014\u2014. Review of Critical Issues in Modern Religion<\/em>, by Roger A. Johnson. Dialog<\/em> 13 (1974): 232\u201333.<\/p>

Forde, Gerhard O., and James Nestingen. Free to Be: A Handbook to Luther\u2019s Small Catechism.<\/em> Minneapolis: Augsburg, 1975; revised 1993.<\/p>

Forde, Gerhard O. \u201cLoser Takes All: The Victory of Christ.\u201d Lutheran Standard<\/em>, September 2, 1975, 3\u20135.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 98-100.<\/p>

\u2014\u2014\u2014. \u201cThe Formula of Concord Article V: End or New Beginning?\u201d Dialog<\/em> 15 (1976): 184\u201391.<\/p>

———. \u201cBound to Be Free.\u201d In Encounters with Luther<\/em>, edited by Eric Gritsch, 2 vols., 2:67\u201380. Gettysburg, PA: Lutheran Theological Seminary at Gettysburg, 1976.<\/p>

Forde, Gerhard O., and Eric Gritsch. \u201cDiscussion.\u201d In Encounters with Luther<\/em>. Edited by Eric Gritsch. 2 vols., 2:81\u201383. Gettysburg, PA: Lutheran Theological Seminary at Gettysburg, 1976.<\/p>

Forde, Gerhard O. \u201cThe \u2018Old Synod\u2019: A Search for Objectivity.\u201d In Striving for Ministry: Centennial Essays Interpreting the Heritage of Luther Seminary<\/em>. Edited by Warren Quanbeck et al. Minneapolis: Luther Theological Seminary \/ Augsburg, 1977, 67\u201380.<\/p>

\u2014\u2014\u2014. \u201cLuther, Lutherans and the Jewish People: A Study Resource.\u201d Prepared by the American Lutheran Church (1977), 6-20.<\/p>

Reprinted as \u201cLuther and the Jews,\u201d in Lutheran Quarterly<\/em> 27 (2013): 125\u201342.<\/p>

\u2014\u2014\u2014. \u201cBultmann: Where Did He Take Us?\u201d Dialog<\/em> 17 (1978): 27\u201330.<\/p>

\u2014\u2014\u2014. \u201cOutside the Gate: Atonement as Actual Event.\u201d Dialog<\/em> 18 (1979): 247\u201354.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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\u2014\u2014\u2014. \u201cThe Exodus from Virtue to Grace: Justification by Faith Today.\u201d Interpretation<\/em> 34 (1980): 32\u201344.<\/p>

\u2014\u2014\u2014. \u201cInfallibility Language and the Early Lutheran Tradition.\u201d In Teaching Authority and Infallibility in the Church<\/em>. Edited by Paul C. Empie, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 6. Minneapolis: Augsburg, 1980, 120\u201337.<\/p>

\u2014\u2014\u2014. \u201cA Short Word.\u201d Dialog<\/em> 20 (1981): 88\u201392.<\/p>

\u2014\u2014\u2014. \u201cUnity without Concord.\u201d Dialog<\/em> 20 (1981): 166\u201373.<\/p>

\u2014\u2014\u2014. Review of Luther and Staupitz: An Essay in the Intellectual Origins of the Protestant Reformation<\/em>, by David C. Steinmetz. Interpretation<\/em> 36 (1982): 196\u201399.<\/p>

\u2014\u2014\u2014. Justification by Faith: A Matter of Death and Life<\/em>. Philadelphia: Fortress, 1982.<\/p>

\u2014\u2014\u2014. \u201cTheology as modus operandi<\/em>.\u201d Dialog<\/em> 21 (1982): 175\u201379.<\/p>

\u2014\u2014\u2014. \u201cThe Place of Theology in the Church.\u201d Dialog<\/em> 22 (1983): 121\u201330.<\/p>

\u2014\u2014\u2014. \u201cLaw and Gospel in Luther\u2019s Hermeneutic.\u201d Interpretation<\/em> 37 (1983): 240\u201352.<\/p>

\u2014\u2014\u2014. \u201cFake Theology: Reflections on Antinomianism Past and Present.\u201d Dialog<\/em> 22 (1983): 246\u201351.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 214-25.<\/p>

\u2014\u2014\u2014. \u201cCaught in the Act: Reflections on the Work of Christ.\u201d Word and World<\/em> 3 (1984): 22\u201331.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 85-97.<\/p>

\u2014\u2014\u2014. \u201cWhen Old Gods Fail: Martin Luther\u2019s Critique of Mysticism.\u201d In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell<\/em>. Edited by Carter Lindberg. Kirksville, MO: Sixteenth Century Journal Publishers, 1984, 15\u201326.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 56-68.<\/p>

\u2014\u2014\u2014. \u201cThe Work of Christ.\u201d In Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol. 2, pp. 5\u2013100.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Reprinted in Christ and the Christian Life<\/em>. Minneapolis: Fortress, 2023, 3-114.<\/p>

\u2014\u2014\u2014. \u201cThe Christian Life.\u201d In Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol. 2, pp. 391-470.<\/p>

Reprinted in Christ and the Christian Life<\/em>. Minneapolis: Fortress, 2023, 133-238.<\/p>

\u2014\u2014\u2014. \u201cThe Power of Negative Thinking: On the Principle of Negation in Luther and Hegelianism.\u201d Dialog<\/em> 23 (1984): 250-56.<\/p>

\u2014\u2014\u2014. Review of Luther: Mensch zwischen Gott und Teufel<\/em>. By Heiko A. Oberman. Renaissance Quarterly<\/em> 37 (1984): 615.<\/p>

\u2014\u2014\u2014. \u201cRomans 8:18\u201327.\u201d Interpretation<\/em> 38 (1984): 281\u201385.<\/p>

\u2014\u2014\u2014. \u201cPreaching the Sacraments.\u201d Lutheran Theological Seminary Bulletin<\/em> 64 (1984): 3-27.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 89-115.<\/p>

Reprinted in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 147-174.<\/p>

Sermons of Forde in \u201cPreaching the Sacraments,\u201d both in its original publication and ensuing reprints, include:<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cText: John 6:35. \u2018I am the Bread of Life\u2019\u201d<\/p>

\u201cText: 1 Corinthians 11:23-26. \u2018To Reclaim his Own\u2019\u201d<\/p>

\u201cText: John 6:53. \u2018Come Out, Come Out Wherever You Are\u2019\u201d<\/p>

\u2014\u2014\u2014. Review of God as the Mystery of the World<\/em>, by Eberhard J\u00fcngel. Word and World <\/em>4 (1984): 458\u201361.<\/p>

\u2014\u2014\u2014. \u201cForensic Justification and the Law in Lutheran Theology.\u201d In Justification by Faith<\/em>. Edited by H. George Anderson, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 7. Minneapolis: Augsburg, 1985, 287\u2013303.<\/p>

Reprinted as \u201cForensic Justification and the Christian Life: Triumph or Tragedy?\u201d In A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 114\u201336.<\/p>

Reprinted in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR.: Pickwick, 2012, 69-90.<\/p>

\u2014\u2014\u2014. \u201cLuther\u2019s Cause.\u201d Lutherjahrbuch<\/em> 52 (1985): 86-93.<\/p>

\u2014\u2014\u2014. \u201cSome Remarks on Peters\u2019 Review of Christian Dogmatics<\/em>.\u201d Dialog<\/em> 24 (1985): 297\u201399.<\/p>

\u2014\u2014\u2014. Review of Luther in Mid-Career, 1521\u20131530<\/em>, by Heinrich Bornkamm. Interpretation<\/em> 39 (1985): 436.<\/p>

\u2014\u2014\u2014. \u201cRadical Lutheranism: Lutheran Identity in America.\u201d Lutheran Quarterly<\/em> 1 (1987): 5-18.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 3-16.<\/p>

Reprinted in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 15-28.<\/p>

\u2014\u2014\u2014. \u201cThe Viability of Luther Today: A North American Perspective.\u201d Word and World<\/em> 7 (1987): 22\u201331.<\/p>

\u2014\u2014\u2014. Review of Eberhard J\u00fcngel: An Introduction to His Theology<\/em>, by John Webster. Lutheran Quarterly<\/em> 2 (1988): 531\u201333.<\/p>

\u2014\u2014\u2014. \u201cLutherans, For the Time Being\u2026\u201d Dialog<\/em> 27 (1988): 164-65.<\/p>

\u2014\u2014\u2014. \u201cJustification by Faith Alone: The Article by Which the Church Stands or Falls?\u201d Dialog<\/em> 27 (1988): 260\u201367.<\/p>

\u2014\u2014\u2014. \u201cThe Lutheran View.\u201d In Christian Spirituality: Five Views of Sanctification<\/em>. Donald L. Alexander. Downers Grove, IL: InterVarsity, 1988, 13-32. Forde\u2019s responses to the other views can be found on pp. 77-82, 119-22, 155-57, and 190-93.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 226-44.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 83-100.<\/p>

\u2014\u2014\u2014. \u201cThe Catholic Impasse: Reflections on Lutheran\u2013Roman Catholic Dialogue Today.\u201d In Promoting Unity: Themes in Lutheran-Catholic Dialogue<\/em>. Edited by H. George Anderson et al. Minneapolis: Augsburg, 1989, 67\u201377.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>, Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 189-201.<\/p>

\u2014\u2014\u2014. \u201cWhat\u2019s in a Name? Eucharist or Lord\u2019s Supper.\u201d Word and World<\/em> 9 (1989): 52\u201355.<\/p>

\u2014\u2014\u2014. \u201cFull Communion?\u201d Dialog<\/em> 28 (1989): 85\u201386.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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\u2014\u2014\u2014. \u201cThe Ordained Ministry.\u201d In Called and Ordained: Lutheran Perspectives on the Office of the Ministry<\/em>. Edited by Todd Nichol and Marc Kolden. Minneapolis: Fortress, 1990, 117\u201336.<\/p>

\u00a0<\/em><\/p>

\u2014\u2014\u2014. Theology Is for Proclamation<\/em>. Minneapolis: Fortress, 1990.<\/p>

\u201cIntroduction\u201d (1-9) and \u201cThe Preached God\u201d (13-37) are reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 195-227.<\/p>

Selections from \u201cIntroduction\u201d and \u201cThe Preached God\u201d are also reprinted in \u201cWhatever Happened to God? God Not Preached,\u201d in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 39-48.<\/p>

\u2014\u2014\u2014. \u201cProclamation: The Present Tense of the Gospel.\u201d Dialog<\/em> 29 (1990): 167\u201373.<\/p>

\u2014\u2014\u2014. \u201cA Movement without a Move?\u201d Dialog<\/em> 30 (1991): 83\u201384.<\/p>

\u2014\u2014\u2014. \u201cPublic Ministry and Its Limits.\u201d Dialog<\/em> 30 (1991): 102\u201310.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 116-130.<\/p>

\u2014\u2014\u2014. \u201cConfessional Subscription: What Does It Mean for Lutherans Today?\u201d Word and World<\/em> 11 (1991): 316\u201320.<\/p>

\u2014\u2014\u2014. \u201cJustification by Faith Alone.\u201d In In Search of Christian Unity: Basic Consensus\/Basic Differences<\/em>. Edited by Joseph A. Burgess. Minneapolis: Fortress, 1991, 64\u201376.<\/p>

\u2014\u2014\u2014. \u201cIs Invocation of Saints an Adiaphoron?\u201d In The One Mediator, the Saints, and Mary<\/em>. Edited by H. George Anderson, J. Francis Stafford, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 8. Minneapolis: Augsburg, 1992, 327\u201338.<\/p>

\u2014\u2014\u2014. \u201cThe Newness of the New Testament.\u201d In All Things New: Essays in Honor of Roy A. Harrisville<\/em>. Edited by Arland J. Hultgren, Donald H. Juel, and Jack D. Kingsbury. St. Paul: Word and World <\/em>Supplement, 1992, 175\u201380.<\/p>

\u2014\u2014\u2014. \u201cThe Meaning of satis est<\/em>.\u201d Lutheran Forum<\/em> 26 (1992): 14\u201318.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 159-70.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 167-77.<\/p>

\u2014\u2014\u2014. \u201cResponse to James Nestingen\u2019s Article.\u201d Dialog<\/em> 31 (1992): 34\u201335.<\/p>

\u2014\u2014\u2014. \u201cJustification.\u201d In A New Handbook of Christian Theology<\/em>. Edited by Donald W. Musser and Joseph L. Price. Nashville: Abingdon, 1992, 271\u201373.<\/p>

\u2014\u2014\u2014. \u201cThe Word on Quotas.\u201d Lutheran Quarterly<\/em> 6 (1992): 119\u201326.<\/p>

\u2014\u2014\u2014. \u201cNaming the One Who Is Above Us.\u201d In Speaking the Christian God: The Holy Trinity and the Challenge of Feminism<\/em>. Edited by Alvin F. Kimmel. Grand Rapids: Eerdmans, 1992, 110\u201319.<\/p>

\u2014\u2014\u2014. \u201cSomething to Believe: A Theological Perspective on Infant Baptism.\u201d Interpretation<\/em> 47 (1993): 229\u201341.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 131-145.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 257-70.<\/p>

\u2014\u2014\u2014. \u201cLuther and the Usus Pauli<\/em>.\u201d Dialog<\/em> 32 (1993): 275\u201382.<\/p>

\u2014\u2014\u2014. Review of The G\u00f6ttingen Dogmatics: Instruction in the Christian Religion<\/em>, vol. 1, by Karl Barth, trans. Geoffery Bromiley. Pro Ecclesia<\/em> 2 (1993): 240\u201342.<\/p>

\u2014\u2014\u2014. \u201cLutheranism.\u201d In The Blackwell Encyclopedia of Modern Christian Thought<\/em>. Edited by Alister McGrath. Cambridge, MA: Blackwell, 1993, 354\u201358.<\/p>

\u2014\u2014\u2014. \u00a0\u201cDoes the Gospel Have a Future? Barth\u2019s Romans <\/em>Revisited.\u201d Word and World<\/em> 14 (1994): 67\u201377.<\/p>

\u2014\u2014\u2014. \u201cThe Normative Character of Scripture for Matters of Faith and Life: Human Sexuality in Light of Romans 1:16\u201332.\u201d Word and World<\/em> 14 (1994): 305\u201314.<\/p>

Reprinted as \u201cHuman Sexuality and Romans, Chapter One\u201d in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 204-213.<\/p>

\u2014\u2014\u2014. \u201cLaw and Sexual Behavior.\u201d Lutheran Quarterly<\/em> 9 (1995): 3-22.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 149-66.<\/p>

Schwarz, Reinhard. \u201cThe Last Supper: The Testament of Jesus.\u201d Translated by Gerhard O. Forde. Lutheran Quarterly<\/em> 9 (1995): 391\u2013403.<\/p>

Forde, Gerhard O. \u201cCalled to Freedom.\u201d Lutherjahrbuch<\/em> 62 (1995): 13\u201327.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 254\u201369.<\/p>

\u00a0<\/em><\/p>

\u2014\u2014\u2014. \u201cMartens on the Condemnations.\u201d Lutheran Quarterly<\/em> 10 (1996): 67\u201369.<\/p>

\u2014\u2014\u2014. \u201cIs Forgiveness Enough? Reflections on an Odd Question.\u201d Word and World<\/em> 16 (1996): 302-08.<\/p>

\u2014\u2014\u2014. \u201cWhat Finally to Do about the (Counter-)Reformation Condemnations.\u201d Lutheran Quarterly<\/em> 11 (1997): 3\u201316.<\/p>

\u2014\u2014\u2014. \u201cThe Lord\u2019s Supper as the Testament of Jesus.\u201d Word and World<\/em> 17 (1997): 5\u20139.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 146-51.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 271-76.<\/p>

\u2014\u2014\u2014. \u201cThe One Acted Upon.\u201d Dialog<\/em> 36 (1997): 54\u201361.<\/p>

Reprinted in Theologians in their Own Words<\/em>. Edited by Derek R. Nelson, Joshua M. Moritz, and Ted Peters. Minneapolis: Fortress Press, 2013, 41-52.<\/p>

\u2014\u2014\u2014. On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation, 1518.<\/em> Grand Rapids: Eerdmans, 1997.<\/p>

Translated into Hungarian as Ki a kereszt teolo\u0301gusa?: gondolatok Luther Heidelbergi disputa\u0301cio\u0301ja\u0301ro\u0301l<\/em>. Budapest: Magyarorsza\u0301gi Luther Szo\u0308vetse\u0301g, 2005.<\/p>

Translated into Chinese as Lun zuo Shi jia shen xue jia <\/em>by Ren Chuanlong yi and Chuanlong Ren. Shanghai: Shanghai san lian shu dian,\u00a02017.<\/p>

Translated into Latvian as Ka klut par krusta teologu<\/em>. Riga: Lutheran Heritage Foundation, 2018.<\/p>

The Preface, Introduction, and pages 1-22 of On Being a Theologian of the Cross<\/em> have been translated to Japanese as \u5352\u696d\u7814\u7a76\u7ffb\u8a33<\/em> \u30b2\u30a2\u30cf\u30fc\u30c8\u30fb<\/em>O<\/em>\u30fb\u30d5\u30a1\u30fc\u30c7\u30a3\u300e\u5341\u5b57\u67b6\u306e\u795e\u5b66\u8005\u3067\u3042\u308b\u3053\u3068<\/em>\u2015<\/em>\u30eb\u30bf\u30fc\u306e\u300c\u30cf\u30a4\u30c7\u30eb\u30d9\u30eb\u30af\u8a0e\u8ad6\u300d<\/em>(1518<\/em>\u5e74<\/em>)<\/em>\u306b\u3064\u3044\u3066\u306e\u8ad6\u8003<\/em>\u2015<\/em>\u300f<\/em> [\u201cGraduation Research Translation: Gerhard O. Fardy (sic)<\/em>, \u2018Being a Theologian of the Cross: An Essay on Luther’s Heidelberg Debate (1518)\u2019\u201d] by Ichikawa Makito. Tokyo: Tokyo Christian University, 2023.<\/p>

\u201cTwo Ways of Being a Theologian\u201d (10-19) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 101-08.<\/p>

\u201cHeidelberg Disputation: Thesis 15\u201d (56-58) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas J. Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 127-29.<\/p>

\u201cHeidelberg Disputation: Theses 19-21\u201d (72-90) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas J. Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 228-42.<\/p>

\u201cHeidelberg Disputation: Theses 26-28\u201d (107-15) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 133-38.<\/p>

\u2014\u2014\u2014. \u201cOn Being a Theologian of the Cross.\u201d Christian Century<\/em> 114 (1997): 947\u201349.<\/p>

Forde, Gerhard O., et al. \u201cA Call for Discussion of the \u2018Joint Declaration on the Doctrine of Justification.\u2019\u201d Dialog<\/em> 36 (1997): 224\u201329.<\/p>

Forde, Gerhard O. \u201cWhat Next?\u201d Dialog<\/em> 37 (1998): 163.<\/p>

\u2014\u2014\u2014. \u201cThe Word That Kills and Makes Alive.\u201d In Marks of the Body of Christ<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. Grand Rapids: Eerdmans, 1999, 1\u201312.<\/p>

\u2014\u2014\u2014. \u201cThe Critical Response of German Theological Professors to the Joint Declaration on the Doctrine of Justification.\u201d Dialog<\/em> 38 (1999): 71\u201372.<\/p>

\u2014\u2014\u2014. \u201cFault! A Response to Michael Root.\u201d Dialog<\/em> 38 (1999): 163-166.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t2000\u20132009<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

———. \u201cRobert Jenson\u2019s Soteriology.\u201d In Trinity, Time, and Church: A Response to the Theology of Robert W. Jenson<\/em>. Edited by Colin Gunton. Grand Rapids: Eerdmans, 2000, 126\u201338.<\/p>

Forde, Gerhard O., and James Arne Nestingen. \u201cBeware of Greeks Bearing Gifts.\u201d Dialog<\/em> 39 (2000): 291\u201392.<\/p>

\u00a0<\/em><\/p>

Forde, Gerhard O. \u201cLutheran Ecumenism: With Whom and How Much?\u201d Lutheran Quarterly<\/em> 17 (2003): 436\u201355.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 171-188.<\/p>

\u2014\u2014\u2014. A More Radical Gospel:<\/em> Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004.<\/p>

In \u201cEschatology: The Last Word First\u201d (3-49) all excerpts come from the following sources:<\/p>

\u201cRadical Lutheranism: Lutheran Identity in America\u201d (3-16). In Lutheran Quarterly<\/em> 1 (1987): 5\u201318.<\/p>

\u201cThe Apocalyptic No and Eschatological Yes\u201d (17-32) was first presented at a Summer Karl Barth Conference at Luther Seminary. This is its first print publication.<\/p>

\u201cLex semper accusat?<\/em> Nineteenth-Century Roots of Our Current Dilemma\u201d (33-51). In Dialog<\/em> 9 (1970): 265\u201374.<\/p>

In \u201cLegal and Evangelical Authority\u201d (51-81) all excerpts come from the following sources:<\/p>

\u201cAuthority in the Church: The Lutheran Reformation\u201d (53-67) was first presented at an ELCA Synod Assembly. This is its first print publication.<\/p>

\u201cScriptura sacra sui ipsius interpres<\/em>: Reflections on the Question of Scripture and Tradition\u201d (68-74) was originally prepared as a background paper for the Lutheran\/Roman Catholic Dialogue. This is its first print publication.<\/p>

\u201cThe Irrelevance of the Modern World for Luther\u201d (75-81) was first presented at Roanoke College. This is its first print publication.<\/p>

In \u201cAtonement and Justification: Christ Unbound\u201d (83-155) all excepts come from the following sources:<\/p>

\u201cCaught in the Act: Reflections on the Work of Christ\u201d (85-97). In Word and World<\/em> 3 (1984): 22\u201331.<\/p>

\u201cLoser Takes All: The Victory of Christ\u201d (98-100). In Lutheran Standard<\/em>, September 2, 1975, 3\u20135.<\/p>

\u201cIn Our Place\u201d (101-13) was presented at a Luther Seminary conference on feminist criticisms of atonement theories. This is its first print publication.<\/p>

\u201cForensic Justification and the Christian Life: Triumph or Tragedy\u201d (114-36), as \u201cForensic Justification and the Law in Lutheran Theology.\u201d In Justification by Faith<\/em>. Edited by H. George Anderson, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 7. Minneapolis: Augsburg, 1985, 287-303. It was later reprinted under the same title in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 69-90.<\/p>

\u201cLuther\u2019s Ethics\u201d (137-55) was first presented as a lecture at Capital University. This is its first print publication.<\/p>

In \u201cUnecclesiological Ecumenism\u201d (157-99) all excerpts come from the following sources:<\/p>

\u201cThe Meaning of satis est<\/em>\u201d (159-170). In Lutheran Forum<\/em> 26 (1992): 14\u201318.<\/p>

\u201cLutheran Ecumenism: With Whom and How Much?\u201d (171-188). In Lutheran Quarterly<\/em> 17 (2003): 436-55.<\/p>

\u201cThe Catholic Impasse: Reflections on Lutheran\u2013Roman Catholic Dialogue Today\u201d (189-201). In Promoting Unity: Themes in Lutheran-Catholic Dialogue<\/em>. Edited by H. George Anderson et al. Minneapolis: Augsburg, 1989, 67-78.<\/p>

Forde sermons in A More Radical Gospel <\/em>include:<\/p>

\u00a0<\/em><\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cGod\u2019s Rights: Matthew 20:1-16\u201d (203-05)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cExsurge Domine<\/em>!: Psalm 74:22-23\u201d (206-10)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHidden Treasure: Matthew 13:44\u201d (211-14)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cYou Have Died: Colossians 2:20-3:4\u201d (215-17)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cThe Day of the Lord: 2 Peter 3:8-14\u201d (218-19)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cJesus Died for You\u201d (220-22)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cNot the Well, but the Sick\u201d (223)<\/p>

——–. The Captivation of the Will: Luther vs. Erasmus on Freedom and Bondage<\/em>. Edited by \u00a0Steven D. Paulson. Grand Rapids: Eerdmans, 2005.<\/p>

\u201cThe Argument about God\u201d (31-45) and \u201cLuther and Erasmus\u201d (77-79) are reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 111-23, 124-26.<\/p>

——–. The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007.<\/p>

In \u201cGod Preached and Not Preached\u201d (33-85), all excerpts come from the following sources.<\/p>

Material from pages 39-48 is reprinted in \u201cWhatever Happened to God? God Not Preached\u201d (33-55). In Theology is For Proclamation<\/em>. Minneapolis: Fortress Press, 1990, 1-3, 13-18.<\/p>

\u201cWhen Old Gods Fail: Martin Luther\u2019s Critique of Mysticism\u201d (56-68). In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell<\/em>. Edited by Carter Lindberg. Kirksville, MO: Sixteenth Century Journal Publishers, 1984, 15\u201326.<\/p>

\u201cKarl Barth on the Consequences of Lutheran Christology\u201d (68-88) was first published in this volume.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In \u201cDoing the Word\u201d (89-162), all excerpts come from the following sources.<\/p>

\u201cPreaching the Sacraments\u201d (89-115). In Lutheran Theological Seminary Bulletin<\/em> 64, no. 4 (1984): 3\u201327.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cPublic Ministry and Its Limits\u201d (116-30). In Dialog<\/em> 30 (1991): 102-10.<\/p>

\u201cSomething to Believe: A Theological Perspective on Infant Baptism\u201d (131-145). In Interpretation<\/em> 47 (1993): 229\u201341.<\/p>

\u201cThe Lord\u2019s Supper as the Testament of Jesus\u201d (146-51). In Word and World<\/em> 17 (1997): 5\u20139.<\/p>

\u201cAbsolution: Systematic Considerations\u201d (152-62) is first published in this volume. It is reprinted under the same title in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 175-85.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In \u201cCalled to Freedom\u201d (165-269), all excerpts come from the following sources.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cSpeaking the Gospel Today\u201d (165-94) is first published in this volume.<\/p>

\u201cLutheran Faith and American Freedom\u201d (195-203) was originally a lecture that Forde gave in Autumn 1992. It was later published under the same title in Lutheran Quarterly<\/em> 31 (2017): 424\u201335.<\/p>

\u201cHuman Sexuality and Romans, Chapter One\u201d (204-13) was first published as \u201cThe Normative Character of Scripture for Matters of Faith and Life: Human Sexuality in Light of Romans 1:16\u201332,\u201d Word and World<\/em> 14 (1994): 305\u201314.<\/p>

\u201cFake Theology: Reflections on Antinomianism Past and Present\u201d (214-25) was first published in Dialog<\/em> 22 (1983): 246\u201351.<\/p>

\u201cSanctification\u201d (226-44) was first published in Christian Spirituality: Five Views of Sanctification<\/em>. Edited by Donald L. Alexander. Downers Grove, IL: InterVarsity, 1988, 13\u201332.<\/p>

\u201cReflections on the Fries-Rahner Proposal\u201d (245-253) was prepared and presented for the Lutheran-Roman Catholic ecumenical dialogue. This is its first print publication.<\/p>

\u201cCalled to Freedom\u201d (254-271) was first published in Lutherjahrbuch<\/em> 62 (1995): 13-27.<\/p>

Forde sermons in The Preached God<\/em> include:<\/p>

\u201cThe Doing of God: John 1:8 and 5:19\u201d (273-75)<\/p>

\u201cUntil He Comes: 1 Corinthians 11:26\u201d (276-77)<\/p>

\u201cThe Interrupted Party: Mark 14:25\u201d (278-79)<\/p>

\u201cAbstractions Aside: Mark 14:25\u201d (280-81)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cCelebrating the Future: Mark 14:25\u201d (282-83)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cAscension Day: Later! Acts 1:6-9\u201d (285-86)<\/p>

\u201cMoses\u2019 Baccalaureate: Exodus 4:21-26; Psalm 90; 2 Corinthians 5:14-15\u201d (286-90)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cBreaking the Conspiracy of Silence: Psalm 51:15\u201d (291-97)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cYou Are Witnesses (Ordination): Luke 24:44-49\u201d (298-302)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cOn Preaching Good News to the Poor: Matthew 11:2-5\u201d (303-05)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cA Voice from the Darkness: Mark 1:24\u201d (306-10)<\/p>

\u201cA Gracious Neighbor or a Gracious God? 2 Samuel 24:1-5, 10-14; Romans 3:9-19; Matthew 5:43-48\u201d (311-15)<\/p>

\u201cThe Laborers in the Vineyard: Matthew 20:1-16\u201d (316-18)<\/p>

\u201cYes! 2 Corinthians 1:17b-19\u201d (319-21)<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t2010\u20132019<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

——–. \u201cText, For the Record: The Freedom to Reform (Reformation 1967).\u201d Lutheran Quarterly<\/em> 25 (2011): 167-75.<\/p>

\u2014\u2014\u2014. \u201cRadical Lutheranism.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 15-30.<\/p>

First published in Lutheran Quarterly<\/em> 1 (1987): 5\u201318; reprinted in A More Radical Gospel<\/em>: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 3-16.<\/p>

\u2014\u2014\u2014. \u201cForensic Justification and the Christian Life.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 69-90.<\/p>

First published as \u201cForensic Justification and the Law in Lutheran Theology.\u201d In Justification by Faith<\/em>. Edited by H. George Anderson, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 7. Minneapolis: Augsburg, 1985, 287\u2013303; reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 114\u201336.<\/p>

\u2014\u2014\u2014. \u201cPreaching the Sacraments.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 147-74.<\/p>

First published in Lutheran Theological Seminary Bulletin<\/em> 64 (1984): 3-27; reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 89-115.<\/p>

\u2014\u2014\u2014. \u201cAbsolution: Systematic Considerations.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 175-185.<\/p>

First published in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 152-164.<\/p>

\u2014\u2014\u2014. \u201cSatis Est? What do we do when other churches don\u2019t agree?\u201d Lutheran Quarterly<\/em> 26 (2012): 322-24.<\/p>

Originally a presentation to the ELCA Teaching Theologians Conference in August 1990, this is the first publication for this source.<\/p>

\u2014\u2014\u2014. \u201cLuther and the Jews.\u201d Lutheran Quarterly<\/em> 27 (2013): 125\u201342.<\/p>

First published as \u201cLuther, Lutherans and the Jewish People: A Study Resource,\u201d prepared by the American Lutheran Church (1977), 6-20.<\/p>

\u2014\u2014\u2014. \u201cThe One Acted Upon.\u201d In Theologians in their Own Words<\/em>. Edited by Derek R. Nelson, Joshua M. Moritz, and Ted Peters. Minneapolis: Fortress Press, 2013, 41-52.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 First published in Dialog<\/em> 36 (1997): 54\u201361.<\/p>

\u2014\u2014\u2014. We Preach Christ Crucified: Sermons by Gerhard O. Forde<\/em>. Edited by Marianna Forde. Minneapolis: Lutheran University Press, 2016.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Forde sermons in We Preach Christ Crucified<\/em> include:<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cWithout a Card\u201d (7-9)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFood and Drink Indeed\u201d (10-11)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cThe Lord\u2019s Supper\u201d (12-16)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cThe Kingdom of Heaven\u201d (17-19)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cA Voice Says, \u2018Cry!\u2019\u201d (20-22)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHe Who Comes\u201d (23-26)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHe Who Is to Come\u201d (27-30)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cAnd Lo, The Star\u201d (31-33)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHealing\u201d (34-39)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cOn the God-ness of God\u201d (40-43)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cWhoever Would Save His Life\u201d (44-46)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cSin and Grace\u201d (47-50)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFor Me to Live is Christ\u201d (51-53)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFor God So Loved the World\u201d (54-56)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cGive Thanks to the Lord\u201d (57-59)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cLoose Ends?\u201d (60-62)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cGood and Evil\u201d (63-64)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cOn Sin\u201d (65-71)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cMy God, My God, Why Have You Forsaken Me?\u201d (72-75)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFather, Forgive Them\u201d (76-77)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cTestimony\u201d (78-80)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cForgetting and Remembering\u201d (81-83)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFaith and Doubt\u201d (84-88)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cSomething for Nothing\u201d (89-91)<\/p>

\u2014\u2014\u2014. \u201cSacraments as Eschatological Gift and Promise.\u201d Lutheran Quarterly<\/em> 31 (2017): 310\u201319.<\/p>

This essay was originally prepared in 1975 for the American Lutheran Church\/Lutheran Church in America Communion Practices Committee. This is its first publication.<\/p>

\u2014\u2014\u2014. \u201cLutheran Faith and American Freedom.\u201d Lutheran Quarterly<\/em> 31 (2017): 424\u201335.<\/p>

This essay comes from a lecture to pastors in Autumn 1992. It is also published in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 195-203.<\/p>

\u2014\u2014\u2014. The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019.<\/p>

In \u201cChapter 1: The Law-Gospel Distinction in Modern Lutheranism\u201d (37-79). All excerpts are from The Law-Gospel Debate: An Interpretation of Its Historical Development<\/em>. Minneapolis: Augsburg, 1969, 3\u201311, 69\u201378, 88\u201394, 175\u201399.<\/p>

\u00a0<\/em><\/p>

In \u201cChapter 2: Death and Resurrection\u201d (83-108), all excerpts are from the following sources.<\/p>

\u201cThe Lutheran View of Sanctification\u201d (83-100). In Christian Spirituality: Five Views of Sanctification<\/em>. Edited by Donald L. Alexander. Downers Grove, IL: InterVarsity, 1988, 13-32. Also in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 226-44.<\/p>

\u201cTwo Ways of Being a Theologian\u201d (101-08). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation<\/em>, 1518. Grand Rapids: Eerdmans, 1997, 10-19.<\/p>

In \u201cChapter 3: The Bondage of the Will\u201d (111-29) all excerpts are from the following sources.<\/p>

\u201cThe Argument about God\u201d (111-23) and \u201cLuther and Erasmus\u201d (124-126). In The Captivation of the Will: Luther vs. Erasmus on Freedom and Bondage<\/em>. Edited by Steven Paulson. Grand Rapids: Eerdmans, 2005, 31\u201345, 77\u201379.<\/p>

\u201cHeidelberg Disputation: Thesis 15\u201d (127-29). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation, 1518<\/em>. Grand Rapids: Eerdmans, 1997, 56\u201358.<\/p>

In \u201cChapter 4: Good Works\u201d (133-45), all excerpts are from the following sources.<\/p>

\u201cHeidelberg Disputation: Theses 26\u201328\u201d (133-38). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation<\/em>, 1518<\/em>. Grand Rapids: Eerdmans, 1997, 107\u201315.<\/p>

\u201cLuther\u2019s \u2018Ethics\u2019\u201d (139-45). In A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004,148\u201355.<\/p>

In \u201cChapter 5: Controversies Concerning the Law\u201d (147-93), all excerpts are from the following sources.<\/p>

\u201cLaw and Sexual Behavior\u201d (149-66). In Lutheran Quarterly<\/em> 9 (1995): 3-22.<\/p>

\u201cThe Meaning of Satis Est<\/em>\u201d (167-77). In Lutheran Forum<\/em> 26 (1992): 14-18; and in A More Radical Gospel: Essays on Eschatology, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 159\u201370.<\/p>

\u201cLex Semper Accusat<\/em>: Nineteenth-Century Roots of Our Current Dilemma\u201d (178-193). In Dialog<\/em> 9 (1970): 265\u201374; and in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 33\u201349.<\/p>

In \u201cChapter 6: Theological Method\u201d (195-242), all excerpts are from the following sources.<\/p>

\u201cIntroduction\u201d (195-204) and \u201cThe Preached God\u201d (205-27). In Theology Is for Proclamation<\/em>. Minneapolis: Augsburg Fortress, 1990, 1\u20139, 13\u201337.<\/p>

\u00a0<\/em><\/p>

\u201c<\/em>Heidelberg Disputation: Theses 19\u201321\u201d (228-42). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation<\/em>, 1518<\/em>. Grand Rapids: Eerdmans, 1997, 72\u201390.<\/p>

In \u201cChapter 7: The Ministry\u201d (243-75) all excerpts are from the following:<\/p>

\u201cSpeaking the Gospel Today\u201d (245-56) was first published in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 165\u201394.<\/p>

\u201cSomething to Believe: A Theological Perspective on Infant Baptism\u201d (257-270) was first published in Interpretation <\/em>47 (1993): 229\u201341; and also in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 131\u201345.<\/p>

\u201cThe Lord\u2019s Supper as the Testament of Jesus\u201d (271-75) was first published in Word & World<\/em> 17 (1997): 5-9; and also in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 146\u201351.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t2020\u2013Present<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

\u2014\u2014\u2014. Where God Meets Man, Fiftieth Anniversary Edition<\/em>. Minneapolis: Fortress, 2021.<\/p>

Where God Meets Man<\/em> was first published as Where God Meets Man:<\/em> Luther\u2019s Down-to-Earth Approach to the Gospel<\/em>, Minneapolis: Fortress, 1972.<\/p>

\u00a0<\/em><\/p>

\u2014\u2014\u2014. <\/em>Christ and the Christian Life<\/em>. Minneapolis: Fortress, 2023.<\/p>

\u201cThe Work of Christ\u201d (3-114) was first published in Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol. 2, pp. 5-100<\/p>

\u201cThe Christian Life\u201d (133-238) was first published in Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol 2, pp. 391\u2013470.<\/p>

\u2014\u2014\u2014. \u201cText, For the Record: [Final chapel homily of Gerhard Forde before his retirement in 1998, on Genesis 3:1-5 and Colossians 3:3].\u201d Lutheran Quarterly<\/em> 38 (2024): 336-337.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

On behalf of Lutheran Quarterly, we here present a comprehensive chronological bibliography of Gerhard Forde\u2019s known publications. <\/p>\n","protected":false},"author":1,"featured_media":7774,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[77,68],"tags":[],"class_list":["post-7754","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forde","category-feature"],"_links":{"self":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/7754","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7754"}],"version-history":[{"count":18,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/7754\/revisions"}],"predecessor-version":[{"id":7775,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/7754\/revisions\/7775"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/media\/7774"}],"wp:attachment":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}