{"id":7754,"date":"2026-01-14T03:43:08","date_gmt":"2026-01-14T03:43:08","guid":{"rendered":"https:\/\/www.lutheranquarterly.org\/?p=7754"},"modified":"2026-11-07T18:13:26","modified_gmt":"2026-11-07T18:13:26","slug":"the-published-works-of-gerhard-o-forde-1927-2005","status":"publish","type":"post","link":"https:\/\/www.lutheranquarterly.org\/?p=7754","title":{"rendered":"The Published Works\u00a0of Gerhard O. Forde (1927\u20132005)"},"content":{"rendered":"\t\t
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Open Access and Permission to Share from Lutheran Quarterly<\/p>

The Published Works of Gerhard O. Forde (1927\u20132005)<\/strong><\/p>

On behalf of Lutheran Quarterly,<\/em> we here present a comprehensive chronological bibliography
of Gerhard Forde’s known publications. This is Open Access, with permission to share, as
itemized at the end of the document \u00a0<\/span><\/p>

Upon receipt of additions or emendations, we will periodically\u00a0provide updated versions.\u00a0\u00a0<\/p>

Revised Version \u2013 October 2026<\/p>

Nicholas Hopman, LQ Managing Editor<\/p>

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\u2014\u2014\u2014. Forde, Gerhard O. Review of Dogmatics<\/em>, by Hermann Diem. Dialog <\/em>1 (1962): 69\u201370.<\/p>

\u2014\u2014\u2014. Review of Creation and Law<\/em>, by Gustaf Wingren. Dialog<\/em> 1 (1962): 78\u201379.<\/p>

\u2014\u2014\u2014. Review of The Place of Bonhoeffer: Problems and Possibilities in His Thought<\/em>, by Martin E. Marty, ed. Dialog<\/em> 2 (1963): 334\u201335.<\/p>

\u2014\u2014\u2014. \u201cLaw and Gospel as the Methodological Principle of Theology.\u201d In Theological Perspectives: A Discussion of Contemporary Issues in Theology by Members of the Religion Department at Luther College<\/em>, 50\u201369.<\/em> Decorah, IA: Luther College Press, 1964.<\/p>

\u2014\u2014\u2014. Review of The Structure of Lutheranism<\/em>, by Werner Elert. Dialog<\/em> 3 (1964): 77\u201378.<\/p>

\u2014\u2014\u2014. Review of Word and the Spirit: Essays on the Inspiration of the Scriptures<\/em>, by Regin Prenter. Dialog<\/em> 4 (1965): 304\u20136.<\/p>

\u2014\u2014\u2014. Review of Theology and Preaching<\/em>, by Heinrich Ott. Dialog<\/em> 5 (1966): 150\u201353.<\/p>

\u2014\u2014\u2014. Review of Gospel and Church<\/em>, by Gustaf Wingren. Dialog<\/em> 5 (1966): 150\u201353.<\/p>

\u2014\u2014\u2014. Review of Revolt against Heaven: An Enquiry into Anti-Supernaturalism<\/em>, by Kenneth Hamilton. Dialog<\/em> 5 (1966): 312\u201314.<\/p>

\u2014\u2014\u2014. \u201cThe Newness of the Gospel.\u201d Dialog<\/em> 6 (1967): 87\u201394.<\/p>

\u2014\u2014\u2014. Review of Formation of Historical Theology: A Study of Ferdinand Christian Baur<\/em>, by Peter Crafts Hodgson. Una sancta<\/em> 24 (1967): 69\u201372.<\/p>

\u2014\u2014\u2014. Review of Faith and the Vitalities of History: A Theological Study Based on the Work of Albrecht Ritschl<\/em>, by Philip J. Hefner. Interpretation<\/em> 21 (1967): 486\u201389.<\/p>

\u2014\u2014\u2014. Review of Theology and Proclamation: Dialogue with Bultmann<\/em>, by Gerhard Ebeling. Dialog<\/em> 6 (1967): 299\u2013302.<\/p>

\u2014\u2014\u2014. The Law-Gospel Debate: An Interpretation of Its Historical Development. <\/em>Minneapolis: Augsburg, 1969.<\/p>

Pages 3-11, 69-78, 88-94, and 175-99 are reprinted as \u201cThe Law-Gospel Distinction in Modern Lutheranism.\u201d In The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas J. Hopman, Mark C. Mattes, and Steve D. Paulson. Minneapolis: Fortress Press, 2019, 35-82.<\/p>

\u2014\u2014\u2014. Review of Christianity and Humanism: Studies in the History of Ideas<\/em>, by Quirinus Breen. Lutheran World<\/em> 16 (1969): 193\u201394.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t1970\u20131979<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

\u2014\u2014\u2014. \u201cThe Revolt and the Wedding: An Essay on Social Ethics in the Perspective of Luther\u2019s Theology.\u201d In The Reformation and the Revolution: A Series of Lectures Celebrating the Protestant Reformation and Commemorating the Bolshevik Revolution<\/em>, 79\u201388. Sioux Falls, SD: Augustana College Press, 1970.<\/p>

\u2014\u2014\u2014. \u201cLex semper accusat<\/em>? Nineteenth-Century Roots of Our Current Dilemma.\u201d Dialog<\/em> 9 (1970): 265\u201374.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 33-52.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 178-195.<\/p>

\u2014\u2014\u2014. \u201cSense and Nonsense about Luther.\u201d Dialog<\/em> 10 (1971): 65\u201367.<\/p>

\u2014\u2014\u2014. Where God Meets Man: Luther\u2019s Down-to-Earth Approach to the Gospel<\/em>. Minneapolis: Augsburg, 1972.<\/p>

Translated into German as Wo Gott den Menschen trifft. Luthers Botschaft vom nahen Gott<\/em>. Stuttgart: Kreuz, 1976.<\/p>

Translated into Norwegian as \u201cSa\u030a og pa\u030a jorden …” om Luthers evangelieforsta\u030aelse<\/em>. Oslo: \u00a0Land og kirke-Gyldendal, 1978.<\/p>

Translated into Slovak as Boh sa skl\u00e1\u0148a k \u010dloveku : Lutherovo pochopenie evanjelia<\/em>. Translated by Tom\u00e1\u0161 Gul\u00e1n. Martin: Biblick\u00e1 \u0161kola, 2003.<\/p>

Reprinted as Where God Meets Man, Fiftieth Anniversary Edition<\/em>. Minneapolis: Fortress, 2021.<\/p>

\u2014\u2014\u2014. \u201cOnce More into the Breach? Some Questions about Key 73.\u201d Dialog<\/em> 12 (1973): 7\u201314.<\/p>

\u2014\u2014\u2014. \u201cZwickau Redivivus.\u201d Dialog<\/em> 12 (1973): 250-51.<\/p>

\u2014\u2014\u2014. Review of The Reality of the Devil: Evil in Man<\/em>, by Ruth Nanda Anshen. Dialog<\/em> 12 (1973): 156\u201358.<\/p>

\u2014\u2014\u2014. Review of Critical Issues in Modern Religion<\/em>, by Roger A. Johnson. Dialog<\/em> 13 (1974): 232\u201333.<\/p>

Forde, Gerhard O. and Jenson, Robert. \u201cA \u2018Great Thanksgiving\u2019 for Lutherans?\u201d Response<\/em> 15 (1975): 49-60.\u00a0<\/p>

Reprinted as \u201cA \u2018Great Thanksgiving for Lutherans?\u2019 Theological Conversation in Progress.\u201d New York, NY: Inter-Lutheran Commission on Worship, no date.\u00a0<\/p>

Forde, Gerhard O., and James Nestingen. Free to Be: A Handbook to Luther\u2019s Small Catechism.<\/em> Minneapolis: Augsburg, 1975; revised 1993.<\/p>

Forde, Gerhard O. \u201cLoser Takes All: The Victory of Christ.\u201d Lutheran Standard<\/em>, September 2, 1975, 3\u20135.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 98-100.<\/p>

\u2014\u2014\u2014. \u201cThe Formula of Concord Article V: End or New Beginning?\u201d Dialog<\/em> 15 (1976): 184\u201391.<\/p>

———. \u201cBound to Be Free.\u201d In Encounters with Luther<\/em>, edited by Eric Gritsch, 2 vols., 2:67\u201380. Gettysburg, PA: Lutheran Theological Seminary at Gettysburg, 1976.<\/p>

Forde, Gerhard O., and Eric Gritsch. \u201cDiscussion.\u201d In Encounters with Luther<\/em>. Edited by Eric Gritsch. 2 vols., 2:81\u201383. Gettysburg, PA: Lutheran Theological Seminary at Gettysburg, 1976.<\/p>

Forde, Gerhard O. \u201cThe \u2018Old Synod\u2019: A Search for Objectivity.\u201d In Striving for Ministry: Centennial Essays Interpreting the Heritage of Luther Seminary<\/em>. Edited by Warren Quanbeck et al. Minneapolis: Luther Theological Seminary \/ Augsburg, 1977, 67\u201380.<\/p>

\u2014\u2014\u2014. \u201cLuther, Lutherans and the Jewish People: A Study Resource.\u201d Prepared by the American Lutheran Church (1977), 6-20.<\/p>

Reprinted as \u201cLuther and the Jews,\u201d in Lutheran Quarterly<\/em> 27 (2013): 125\u201342.<\/p>

\u2014\u2014\u2014. \u201cBultmann: Where Did He Take Us?\u201d Dialog<\/em> 17 (1978): 27\u201330.<\/p>

\u2014\u2014\u2014. \u201cOutside the Gate: Atonement as Actual Event.\u201d Dialog<\/em> 18 (1979): 247\u201354.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t
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\u2014\u2014\u2014. \u201cThe Exodus from Virtue to Grace: Justification by Faith Today.\u201d Interpretation<\/em> 34 (1980): 32\u201344.<\/p>

\u2014\u2014\u2014. \u201cInfallibility Language and the Early Lutheran Tradition.\u201d In Teaching Authority and Infallibility in the Church<\/em>. Edited by Paul C. Empie, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 6. Minneapolis: Augsburg, 1980, 120\u201337.<\/p>

\u2014\u2014\u2014. \u201cA Short Word.\u201d Dialog<\/em> 20 (1981): 88\u201392.<\/p>

\u2014\u2014\u2014. \u201cUnity without Concord.\u201d Dialog<\/em> 20 (1981): 166\u201373.<\/p>

\u2014\u2014\u2014. Review of Luther and Staupitz: An Essay in the Intellectual Origins of the Protestant Reformation<\/em>, by David C. Steinmetz. Interpretation<\/em> 36 (1982): 196\u201399.<\/p>

\u2014\u2014\u2014. Justification by Faith: A Matter of Death and Life<\/em>. Philadelphia: Fortress, 1982.<\/p>

\u2014\u2014\u2014. \u201cTheology as modus operandi<\/em>.\u201d Dialog<\/em> 21 (1982): 175\u201379.<\/p>

\u2014\u2014\u2014. \u201cThe Place of Theology in the Church.\u201d Dialog<\/em> 22 (1983): 121\u201330.<\/p>

\u2014\u2014\u2014. \u201cLaw and Gospel in Luther\u2019s Hermeneutic.\u201d Interpretation<\/em> 37 (1983): 240\u201352.<\/p>

\u2014\u2014\u2014. \u201cFake Theology: Reflections on Antinomianism Past and Present.\u201d Dialog<\/em> 22 (1983): 246\u201351.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 214-25.<\/p>

\u2014\u2014\u2014. \u201cCaught in the Act: Reflections on the Work of Christ.\u201d Word and World<\/em> 3 (1984): 22\u201331.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 85-97.<\/p>

\u2014\u2014\u2014. \u201cWhen Old Gods Fail: Martin Luther\u2019s Critique of Mysticism.\u201d In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell<\/em>. Edited by Carter Lindberg. Kirksville, MO: Sixteenth Century Journal Publishers, 1984, 15\u201326.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 56-68.<\/p>

\u2014\u2014\u2014. \u201cThe Work of Christ.\u201d In Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol. 2, pp. 5\u2013100.<\/p>

Reprinted in Christ and the Christian Life<\/em>. Minneapolis: Fortress, 2023, 3-114.<\/p>

\u2014\u2014\u2014. \u201cThe Christian Life.\u201d In Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol. 2, pp. 391-470.<\/p>

Reprinted in Christ and the Christian Life<\/em>. Minneapolis: Fortress, 2023, 133-238.<\/p>

\u2014\u2014\u2014. \u201cThe Power of Negative Thinking: On the Principle of Negation in Luther and Hegelianism.\u201d Dialog<\/em> 23 (1984): 250-56.<\/p>

\u2014\u2014\u2014. Review of Luther: Mensch zwischen Gott und Teufel<\/em>. By Heiko A. Oberman. Renaissance Quarterly<\/em> 37 (1984): 615.<\/p>

\u2014\u2014\u2014. \u201cRomans 8:18\u201327.\u201d Interpretation<\/em> 38 (1984): 281\u201385.<\/p>

\u2014\u2014\u2014. \u201cPreaching the Sacraments.\u201d Lutheran Theological Seminary Bulletin<\/em> 64 (1984): 3-27.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 89-115.<\/p>

Reprinted in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 147-174.<\/p>

Sermons of Forde in \u201cPreaching the Sacraments,\u201d both in its original publication and ensuing reprints, include:<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cText: John 6:35. \u2018I am the Bread of Life\u2019\u201d<\/p>

\u201cText: 1 Corinthians 11:23-26. \u2018To Reclaim his Own\u2019\u201d<\/p>

\u201cText: John 6:53. \u2018Come Out, Come Out Wherever You Are\u2019\u201d<\/p>

\u2014\u2014\u2014. Review of God as the Mystery of the World<\/em>, by Eberhard J\u00fcngel. Word and World <\/em>4 (1984): 458\u201361.<\/p>

\u2014\u2014\u2014. \u201cForensic Justification and the Law in Lutheran Theology.\u201d In Justification by Faith<\/em>. Edited by H. George Anderson, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 7. Minneapolis: Augsburg, 1985, 287\u2013303.<\/p>

Reprinted as \u201cForensic Justification and the Christian Life: Triumph or Tragedy?\u201d In A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 114\u201336.<\/p>

Reprinted in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR.: Pickwick, 2012, 69-90.<\/p>

\u2014\u2014\u2014. \u201cLuther\u2019s Cause.\u201d Lutherjahrbuch<\/em> 52 (1985): 86-93.<\/p>

\u2014\u2014\u2014. \u201cSome Remarks on Peters\u2019 Review of Christian Dogmatics<\/em>.\u201d Dialog<\/em> 24 (1985): 297\u201399.<\/p>

\u2014\u2014\u2014. Review of Luther in Mid-Career, 1521\u20131530<\/em>, by Heinrich Bornkamm. Interpretation<\/em> 39 (1985): 436.<\/p>

\u2014\u2014\u2014. \u201cRadical Lutheranism: Lutheran Identity in America.\u201d Lutheran Quarterly<\/em> 1 (1987): 5-18.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 3-16.<\/p>

Reprinted in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 15-28.<\/p>

\u2014\u2014\u2014. \u201cThe Viability of Luther Today: A North American Perspective.\u201d Word and World<\/em> 7 (1987): 22\u201331.<\/p>

\u2014\u2014\u2014. Review of Eberhard J\u00fcngel: An Introduction to His Theology<\/em>, by John Webster. Lutheran Quarterly<\/em> 2 (1988): 531\u201333.<\/p>

\u2014\u2014\u2014. \u201cLutherans, For the Time Being\u2026\u201d Dialog<\/em> 27 (1988): 164-65.<\/p>

\u2014\u2014\u2014. \u201cJustification by Faith Alone: The Article by Which the Church Stands or Falls?\u201d Dialog<\/em> 27 (1988): 260\u201367.<\/p>

\u2014\u2014\u2014. \u201cThe Lutheran View.\u201d In Christian Spirituality: Five Views of Sanctification<\/em>. Donald L. Alexander. Downers Grove, IL: InterVarsity, 1988, 13-32. Forde\u2019s responses to the other views can be found on pp. 77-82, 119-22, 155-57, and 190-93.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 226-44.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 83-100.<\/p>

\u2014\u2014\u2014. \u201cThe Catholic Impasse: Reflections on Lutheran\u2013Roman Catholic Dialogue Today.\u201d In Promoting Unity: Themes in Lutheran-Catholic Dialogue<\/em>. Edited by H. George Anderson et al. Minneapolis: Augsburg, 1989, 67\u201377.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>, Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 189-201.<\/p>

\u2014\u2014\u2014. \u201cWhat\u2019s in a Name? Eucharist or Lord\u2019s Supper.\u201d Word and World<\/em> 9 (1989): 52\u201355.<\/p>

\u2014\u2014\u2014. \u201cFull Communion?\u201d Dialog<\/em> 28 (1989): 85\u201386.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t1990\u20131999<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

\u2014\u2014\u2014. \u201cThe Ordained Ministry.\u201d In Called and Ordained: Lutheran Perspectives on the Office of the Ministry<\/em>. Edited by Todd Nichol and Marc Kolden. Minneapolis: Fortress, 1990, 117\u201336.<\/p>

\u00a0<\/em><\/p>

\u2014\u2014\u2014. Theology Is for Proclamation<\/em>. Minneapolis: Fortress, 1990.<\/p>

\u201cIntroduction\u201d (1-9) and \u201cThe Preached God\u201d (13-37) are reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 195-227.<\/p>

Selections from \u201cIntroduction\u201d and \u201cThe Preached God\u201d are also reprinted in \u201cWhatever Happened to God? God Not Preached,\u201d in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 39-48.<\/p>

\u2014\u2014\u2014. \u201cProclamation: The Present Tense of the Gospel.\u201d Dialog<\/em> 29 (1990): 167\u201373.<\/p>

\u2014\u2014\u2014. \u201cA Movement without a Move?\u201d Dialog<\/em> 30 (1991): 83\u201384.<\/p>

\u2014\u2014\u2014. \u201cPublic Ministry and Its Limits.\u201d Dialog<\/em> 30 (1991): 102\u201310.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 116-130.<\/p>

\u2014\u2014\u2014. \u201cConfessional Subscription: What Does It Mean for Lutherans Today?\u201d Word and World<\/em> 11 (1991): 316\u201320.<\/p>

\u2014\u2014\u2014. \u201cJustification by Faith Alone.\u201d In In Search of Christian Unity: Basic Consensus\/Basic Differences<\/em>. Edited by Joseph A. Burgess. Minneapolis: Fortress, 1991, 64\u201376.<\/p>

\u2014\u2014\u2014. \u201cIs Invocation of Saints an Adiaphoron?\u201d In The One Mediator, the Saints, and Mary<\/em>. Edited by H. George Anderson, J. Francis Stafford, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 8. Minneapolis: Augsburg, 1992, 327\u201338.<\/p>

\u2014\u2014\u2014. \u201cThe Newness of the New Testament.\u201d In All Things New: Essays in Honor of Roy A. Harrisville<\/em>. Edited by Arland J. Hultgren, Donald H. Juel, and Jack D. Kingsbury. St. Paul: Word and World <\/em>Supplement, 1992, 175\u201380.<\/p>

\u2014\u2014\u2014. \u201cThe Meaning of satis est<\/em>.\u201d Lutheran Forum<\/em> 26 (1992): 14\u201318.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 159-70.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 167-77.<\/p>

\u2014\u2014\u2014. \u201cResponse to James Nestingen\u2019s Article.\u201d Dialog<\/em> 31 (1992): 34\u201335.<\/p>

\u2014\u2014\u2014. \u201cJustification.\u201d In A New Handbook of Christian Theology<\/em>. Edited by Donald W. Musser and Joseph L. Price. Nashville: Abingdon, 1992, 271\u201373.<\/p>

\u2014\u2014\u2014. \u201cThe Word on Quotas.\u201d Lutheran Quarterly<\/em> 6 (1992): 119\u201326.<\/p>

\u2014\u2014\u2014. \u201cNaming the One Who Is Above Us.\u201d In Speaking the Christian God: The Holy Trinity and the Challenge of Feminism<\/em>. Edited by Alvin F. Kimmel. Grand Rapids: Eerdmans, 1992, 110\u201319.<\/p>

\u2014\u2014\u2014. \u201cSomething to Believe: A Theological Perspective on Infant Baptism.\u201d Interpretation<\/em> 47 (1993): 229\u201341.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 131-145.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 257-70.<\/p>

\u2014\u2014\u2014. \u201cLuther and the Usus Pauli<\/em>.\u201d Dialog<\/em> 32 (1993): 275\u201382.<\/p>

\u2014\u2014\u2014. Review of The G\u00f6ttingen Dogmatics: Instruction in the Christian Religion<\/em>, vol. 1, by Karl Barth, trans. Geoffery Bromiley. Pro Ecclesia<\/em> 2 (1993): 240\u201342.<\/p>

\u2014\u2014\u2014. \u201cLutheranism.\u201d In The Blackwell Encyclopedia of Modern Christian Thought<\/em>. Edited by Alister McGrath. Cambridge, MA: Blackwell, 1993, 354\u201358.<\/p>

\u2014\u2014\u2014. \u00a0\u201cDoes the Gospel Have a Future? Barth\u2019s Romans <\/em>Revisited.\u201d Word and World<\/em> 14 (1994): 67\u201377.<\/p>

\u2014\u2014\u2014. \u201cThe Normative Character of Scripture for Matters of Faith and Life: Human Sexuality in Light of Romans 1:16\u201332.\u201d Word and World<\/em> 14 (1994): 305\u201314.<\/p>

Reprinted as \u201cHuman Sexuality and Romans, Chapter One\u201d in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 204-213.<\/p>

\u2014\u2014\u2014. \u201cLaw and Sexual Behavior.\u201d Lutheran Quarterly<\/em> 9 (1995): 3-22.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 149-66.<\/p>

Schwarz, Reinhard. \u201cThe Last Supper: The Testament of Jesus.\u201d Translated by Gerhard O. Forde. Lutheran Quarterly<\/em> 9 (1995): 391\u2013403.<\/p>

Forde, Gerhard O. \u201cCalled to Freedom.\u201d Lutherjahrbuch<\/em> 62 (1995): 13\u201327.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 254\u201369.<\/p>

\u00a0<\/em><\/p>

\u2014\u2014\u2014. \u201cMartens on the Condemnations.\u201d Lutheran Quarterly<\/em> 10 (1996): 67\u201369.<\/p>

\u2014\u2014\u2014. \u201cIs Forgiveness Enough? Reflections on an Odd Question.\u201d Word and World<\/em> 16 (1996): 302-08.<\/p>

\u2014\u2014\u2014. \u201cWhat Finally to Do about the (Counter-)Reformation Condemnations.\u201d Lutheran Quarterly<\/em> 11 (1997): 3\u201316.<\/p>

\u2014\u2014\u2014. \u201cThe Lord\u2019s Supper as the Testament of Jesus.\u201d Word and World<\/em> 17 (1997): 5\u20139.<\/p>

Reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 146-51.<\/p>

Reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019, 271-76.<\/p>

\u2014\u2014\u2014. \u201cThe One Acted Upon.\u201d Dialog<\/em> 36 (1997): 54\u201361.<\/p>

Reprinted in Theologians in their Own Words<\/em>. Edited by Derek R. Nelson, Joshua M. Moritz, and Ted Peters. Minneapolis: Fortress Press, 2013, 41-52.<\/p>

\u2014\u2014\u2014. On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation, 1518.<\/em> Grand Rapids: Eerdmans, 1997.<\/p>

Translated into Hungarian as Ki a kereszt teolo\u0301gusa?: gondolatok Luther Heidelbergi disputa\u0301cio\u0301ja\u0301ro\u0301l<\/em>. Budapest: Magyarorsza\u0301gi Luther Szo\u0308vetse\u0301g, 2005.<\/p>

Translated into Chinese as Lun zuo Shi jia shen xue jia <\/em>by Ren Chuanlong yi and Chuanlong Ren. Shanghai: Shanghai san lian shu dian,\u00a02017.<\/p>

Translated into Latvian as Ka klut par krusta teologu<\/em>. Riga: Lutheran Heritage Foundation, 2018.<\/p>

The Preface, Introduction, and pages 1-22 of On Being a Theologian of the Cross<\/em> have been translated to Japanese as \u5352\u696d\u7814\u7a76\u7ffb\u8a33<\/em> \u30b2\u30a2\u30cf\u30fc\u30c8\u30fb<\/em>O<\/em>\u30fb\u30d5\u30a1\u30fc\u30c7\u30a3\u300e\u5341\u5b57\u67b6\u306e\u795e\u5b66\u8005\u3067\u3042\u308b\u3053\u3068<\/em>\u2015<\/em>\u30eb\u30bf\u30fc\u306e\u300c\u30cf\u30a4\u30c7\u30eb\u30d9\u30eb\u30af\u8a0e\u8ad6\u300d<\/em>(1518<\/em>\u5e74<\/em>)<\/em>\u306b\u3064\u3044\u3066\u306e\u8ad6\u8003<\/em>\u2015<\/em>\u300f<\/em> [\u201cGraduation Research Translation: Gerhard O. Fardy (sic)<\/em>, \u2018Being a Theologian of the Cross: An Essay on Luther’s Heidelberg Debate (1518)\u2019\u201d] by Ichikawa Makito. Tokyo: Tokyo Christian University, 2023.<\/p>

\u201cTwo Ways of Being a Theologian\u201d (10-19) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 101-08.<\/p>

\u201cHeidelberg Disputation: Thesis 15\u201d (56-58) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas J. Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 127-29.<\/p>

\u201cHeidelberg Disputation: Theses 19-21\u201d (72-90) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas J. Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 228-42.<\/p>

\u201cHeidelberg Disputation: Theses 26-28\u201d (107-15) is reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 133-38.<\/p>

\u2014\u2014\u2014. \u201cOn Being a Theologian of the Cross.\u201d Christian Century<\/em> 114 (1997): 947\u201349.<\/p>

Forde, Gerhard O., et al. \u201cA Call for Discussion of the \u2018Joint Declaration on the Doctrine of Justification.\u2019\u201d Dialog<\/em> 36 (1997): 224\u201329.<\/p>

Forde, Gerhard O. \u201cWhat Next?\u201d Dialog<\/em> 37 (1998): 163.<\/p>

\u2014\u2014\u2014. \u201cThe Word That Kills and Makes Alive.\u201d In Marks of the Body of Christ<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. Grand Rapids: Eerdmans, 1999, 1\u201312.<\/p>

\u2014\u2014\u2014. \u201cThe Critical Response of German Theological Professors to the Joint Declaration on the Doctrine of Justification.\u201d Dialog<\/em> 38 (1999): 71\u201372.<\/p>

\u2014\u2014\u2014. \u201cFault! A Response to Michael Root.\u201d Dialog<\/em> 38 (1999): 163-166.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t2000\u20132009<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

———. \u201cRobert Jenson\u2019s Soteriology.\u201d In Trinity, Time, and Church: A Response to the Theology of Robert W. Jenson<\/em>. Edited by Colin Gunton. Grand Rapids: Eerdmans, 2000, 126\u201338.<\/p>

Forde, Gerhard O., and James Arne Nestingen. \u201cBeware of Greeks Bearing Gifts.\u201d Dialog<\/em> 39 (2000): 291\u201392.<\/p>

\u00a0<\/em>Forde, Gerhard O. \u201cLutheran Ecumenism: With Whom and How Much?\u201d Lutheran Quarterly<\/em> 17 (2003): 436\u201355.<\/p>

Reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 171-188.<\/p>

\u2014\u2014\u2014. A More Radical Gospel:<\/em> Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004.<\/p>

In \u201cEschatology: The Last Word First\u201d (3-49) all excerpts come from the following sources:<\/p>

\u201cRadical Lutheranism: Lutheran Identity in America\u201d (3-16). In Lutheran Quarterly<\/em> 1 (1987): 5\u201318.<\/p>

\u201cThe Apocalyptic No and Eschatological Yes\u201d (17-32) was first presented at a Summer Karl Barth Conference at Luther Seminary. This is its first print publication.<\/p>

\u201cLex semper accusat?<\/em> Nineteenth-Century Roots of Our Current Dilemma\u201d (33-51). In Dialog<\/em> 9 (1970): 265\u201374.<\/p>

In \u201cLegal and Evangelical Authority\u201d (51-81) all excerpts come from the following sources:<\/p>

\u201cAuthority in the Church: The Lutheran Reformation\u201d (53-67) was first presented at an ELCA Synod Assembly. This is its first print publication.<\/p>

\u201cScriptura sacra sui ipsius interpres<\/em>: Reflections on the Question of Scripture and Tradition\u201d (68-74) was originally prepared as a background paper for the Lutheran\/Roman Catholic Dialogue. This is its first print publication.<\/p>

\u201cThe Irrelevance of the Modern World for Luther\u201d (75-81) was first presented at Roanoke College. This is its first print publication.<\/p>

In \u201cAtonement and Justification: Christ Unbound\u201d (83-155) all excepts come from the following sources:<\/p>

\u201cCaught in the Act: Reflections on the Work of Christ\u201d (85-97). In Word and World<\/em> 3 (1984): 22\u201331.<\/p>

\u201cLoser Takes All: The Victory of Christ\u201d (98-100). In Lutheran Standard<\/em>, September 2, 1975, 3\u20135.<\/p>

\u201cIn Our Place\u201d (101-13) was presented at a Luther Seminary conference on feminist criticisms of atonement theories. This is its first print publication.<\/p>

\u201cForensic Justification and the Christian Life: Triumph or Tragedy\u201d (114-36), as \u201cForensic Justification and the Law in Lutheran Theology.\u201d In Justification by Faith<\/em>. Edited by H. George Anderson, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 7. Minneapolis: Augsburg, 1985, 287-303. It was later reprinted under the same title in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 69-90.<\/p>

\u201cLuther\u2019s Ethics\u201d (137-55) was first presented as a lecture at Capital University. This is its first print publication.<\/p>

In \u201cUnecclesiological Ecumenism\u201d (157-99) all excerpts come from the following sources:<\/p>

\u201cThe Meaning of satis est<\/em>\u201d (159-170). In Lutheran Forum<\/em> 26 (1992): 14\u201318.<\/p>

\u201cLutheran Ecumenism: With Whom and How Much?\u201d (171-188). In Lutheran Quarterly<\/em> 17 (2003): 436-55.<\/p>

\u201cThe Catholic Impasse: Reflections on Lutheran\u2013Roman Catholic Dialogue Today\u201d (189-201). In Promoting Unity: Themes in Lutheran-Catholic Dialogue<\/em>. Edited by H. George Anderson et al. Minneapolis: Augsburg, 1989, 67-78.<\/p>

Forde sermons in A More Radical Gospel <\/em>include:<\/p>

\u00a0<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u201cGod\u2019s Rights: Matthew 20:1-16\u201d (203-05)<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cExsurge Domine<\/em>!: Psalm 74:22-23\u201d (206-10)<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cHidden Treasure: Matthew 13:44\u201d (211-14)<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cYou Have Died: Colossians 2:20-3:4\u201d (215-17)<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cThe Day of the Lord: 2 Peter 3:8-14\u201d (218-19)<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cJesus Died for You\u201d (220-22)<\/p>

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cNot the Well, but the Sick\u201d (223)<\/p>

——–. The Captivation of the Will: Luther vs. Erasmus on Freedom and Bondage<\/em>. Edited by \u00a0Steven D. Paulson. Grand Rapids: Eerdmans, 2005.<\/p>

\u201cThe Argument about God\u201d (31-45) and \u201cLuther and Erasmus\u201d (77-79) are reprinted in The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress, 2019, 111-23, 124-26.<\/p>

——–. The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007.<\/p>

In \u201cGod Preached and Not Preached\u201d (33-85), all excerpts come from the following sources.<\/p>

Material from pages 39-48 is reprinted in \u201cWhatever Happened to God? God Not Preached\u201d (33-55). In Theology is For Proclamation<\/em>. Minneapolis: Fortress Press, 1990, 1-3, 13-18.<\/p>

\u201cWhen Old Gods Fail: Martin Luther\u2019s Critique of Mysticism\u201d (56-68). In Piety, Politics, and Ethics: Reformation Studies in Honor of George Wolfgang Forell<\/em>. Edited by Carter Lindberg. Kirksville, MO: Sixteenth Century Journal Publishers, 1984, 15\u201326.<\/p>

\u201cKarl Barth on the Consequences of Lutheran Christology\u201d (68-88) was first published in this volume.<\/p>

In \u201cDoing the Word\u201d (89-162), all excerpts come from the following sources.<\/p>

\u201cPreaching the Sacraments\u201d (89-115). In Lutheran Theological Seminary Bulletin<\/em> 64, no. 4 (1984): 3\u201327.<\/p>

\u201cPublic Ministry and Its Limits\u201d (116-30). In Dialog<\/em> 30 (1991): 102-10.<\/p>

\u201cSomething to Believe: A Theological Perspective on Infant Baptism\u201d (131-145). In Interpretation<\/em> 47 (1993): 229\u201341.<\/p>

\u201cThe Lord\u2019s Supper as the Testament of Jesus\u201d (146-51). In Word and World<\/em> 17 (1997): 5\u20139.<\/p>

\u201cAbsolution: Systematic Considerations\u201d (152-62) is first published in this volume. It is reprinted under the same title in Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 175-85.<\/p>

In \u201cCalled to Freedom\u201d (165-269), all excerpts come from the following sources.<\/p>

\u201cSpeaking the Gospel Today\u201d (165-94) is first published in this volume.<\/p>

\u201cLutheran Faith and American Freedom\u201d (195-203) was originally a lecture that Forde gave in Autumn 1992. It was later published under the same title in Lutheran Quarterly<\/em> 31 (2017): 424\u201335.<\/p>

\u201cHuman Sexuality and Romans, Chapter One\u201d (204-13) was first published as \u201cThe Normative Character of Scripture for Matters of Faith and Life: Human Sexuality in Light of Romans 1:16\u201332,\u201d Word and World<\/em> 14 (1994): 305\u201314.<\/p>

\u201cFake Theology: Reflections on Antinomianism Past and Present\u201d (214-25) was first published in Dialog<\/em> 22 (1983): 246\u201351.<\/p>

\u201cSanctification\u201d (226-44) was first published in Christian Spirituality: Five Views of Sanctification<\/em>. Edited by Donald L. Alexander. Downers Grove, IL: InterVarsity, 1988, 13\u201332.<\/p>

\u201cReflections on the Fries-Rahner Proposal\u201d (245-253) was prepared and presented for the Lutheran-Roman Catholic ecumenical dialogue. This is its first print publication.<\/p>

\u201cCalled to Freedom\u201d (254-271) was first published in Lutherjahrbuch<\/em> 62 (1995): 13-27.<\/p>

Forde sermons in The Preached God<\/em> include:<\/p>

\u201cThe Doing of God: John 1:8 and 5:19\u201d (273-75)<\/p>

\u201cUntil He Comes: 1 Corinthians 11:26\u201d (276-77)<\/p>

\u201cThe Interrupted Party: Mark 14:25\u201d (278-79)<\/p>

\u201cAbstractions Aside: Mark 14:25\u201d (280-81)<\/p>

\u201cCelebrating the Future: Mark 14:25\u201d (282-83)<\/p>

\u201cAscension Day: Later! Acts 1:6-9\u201d (285-86)<\/p>

\u201cMoses\u2019 Baccalaureate: Exodus 4:21-26; Psalm 90; 2 Corinthians 5:14-15\u201d (286-90)<\/p>

\u201cBreaking the Conspiracy of Silence: Psalm 51:15\u201d (291-97)<\/p>

\u201cYou Are Witnesses (Ordination): Luke 24:44-49\u201d (298-302)<\/p>

\u201cOn Preaching Good News to the Poor: Matthew 11:2-5\u201d (303-05)<\/p>

\u201cA Voice from the Darkness: Mark 1:24\u201d (306-10)<\/p>

\u201cA Gracious Neighbor or a Gracious God? 2 Samuel 24:1-5, 10-14; Romans 3:9-19; Matthew 5:43-48\u201d (311-15)<\/p>

\u201cThe Laborers in the Vineyard: Matthew 20:1-16\u201d (316-18)<\/p>

\u201cYes! 2 Corinthians 1:17b-19\u201d (319-21)<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t2010\u20132019<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t

——–. \u201cText, For the Record: The Freedom to Reform (Reformation 1967).\u201d Lutheran Quarterly<\/em> 25 (2011): 167-75.<\/p>

\u2014\u2014\u2014. \u201cRadical Lutheranism.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 15-30.<\/p>

First published in Lutheran Quarterly<\/em> 1 (1987): 5\u201318; reprinted in A More Radical Gospel<\/em>: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 3-16.<\/p>

\u2014\u2014\u2014. \u201cForensic Justification and the Christian Life.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 69-90.<\/p>

First published as \u201cForensic Justification and the Law in Lutheran Theology.\u201d In Justification by Faith<\/em>. Edited by H. George Anderson, T. Austin Murphy, and Joseph A. Burgess. Lutherans and Catholics in Dialogue 7. Minneapolis: Augsburg, 1985, 287\u2013303; reprinted in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 114\u201336.<\/p>

\u2014\u2014\u2014. \u201cPreaching the Sacraments.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 147-74.<\/p>

First published in Lutheran Theological Seminary Bulletin<\/em> 64 (1984): 3-27; reprinted in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 89-115.<\/p>

\u2014\u2014\u2014. \u201cAbsolution: Systematic Considerations.\u201d In Justification is for Preaching<\/em>. Edited by Virgil Thompson. Eugene, OR: Pickwick, 2012, 175-185.<\/p>

First published in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 152-164.<\/p>

\u2014\u2014\u2014. \u201cSatis Est? What do we do when other churches don\u2019t agree?\u201d Lutheran Quarterly<\/em> 26 (2012): 322-24.<\/p>

Originally a presentation to the ELCA Teaching Theologians Conference in August 1990, this is the first publication for this source.<\/p>

\u2014\u2014\u2014. \u201cLuther and the Jews.\u201d Lutheran Quarterly<\/em> 27 (2013): 125\u201342.<\/p>

First published as \u201cLuther, Lutherans and the Jewish People: A Study Resource,\u201d prepared by the American Lutheran Church (1977), 6-20.<\/p>

\u2014\u2014\u2014. \u201cThe One Acted Upon.\u201d In Theologians in their Own Words<\/em>. Edited by Derek R. Nelson, Joshua M. Moritz, and Ted Peters. Minneapolis: Fortress Press, 2013, 41-52.<\/p>

First published in Dialog<\/em> 36 (1997): 54\u201361.<\/p>

\u2014\u2014\u2014. We Preach Christ Crucified: Sermons by Gerhard O. Forde<\/em>. Edited by Marianna Forde. Minneapolis: Lutheran University Press, 2016.<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Forde sermons in We Preach Christ Crucified<\/em> include:<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cWithout a Card\u201d (7-9)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFood and Drink Indeed\u201d (10-11)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cThe Lord\u2019s Supper\u201d (12-16)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cThe Kingdom of Heaven\u201d (17-19)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cA Voice Says, \u2018Cry!\u2019\u201d (20-22)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHe Who Comes\u201d (23-26)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHe Who Is to Come\u201d (27-30)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cAnd Lo, The Star\u201d (31-33)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cHealing\u201d (34-39)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cOn the God-ness of God\u201d (40-43)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cWhoever Would Save His Life\u201d (44-46)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cSin and Grace\u201d (47-50)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFor Me to Live is Christ\u201d (51-53)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFor God So Loved the World\u201d (54-56)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cGive Thanks to the Lord\u201d (57-59)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cLoose Ends?\u201d (60-62)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cGood and Evil\u201d (63-64)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cOn Sin\u201d (65-71)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cMy God, My God, Why Have You Forsaken Me?\u201d (72-75)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFather, Forgive Them\u201d (76-77)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cTestimony\u201d (78-80)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cForgetting and Remembering\u201d (81-83)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cFaith and Doubt\u201d (84-88)<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cSomething for Nothing\u201d (89-91)<\/p>

\u2014\u2014\u2014. \u201cSacraments as Eschatological Gift and Promise.\u201d Lutheran Quarterly<\/em> 31 (2017): 310\u201319.<\/p>

This essay was originally prepared in 1975 for the American Lutheran Church\/Lutheran Church in America Communion Practices Committee. This is its first publication.<\/p>

\u2014\u2014\u2014. \u201cLutheran Faith and American Freedom.\u201d Lutheran Quarterly<\/em> 31 (2017): 424\u201335.<\/p>

This essay comes from a lecture to pastors in Autumn 1992. It is also published in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 195-203.<\/p>

\u2014\u2014\u2014. The Essential Forde: Distinguishing Law and Gospel<\/em>. Edited by Nicholas Hopman, Mark C. Mattes, and Steven D. Paulson. Minneapolis: Fortress Press, 2019.<\/p>

In \u201cChapter 1: The Law-Gospel Distinction in Modern Lutheranism\u201d (37-79). All excerpts are from The Law-Gospel Debate: An Interpretation of Its Historical Development<\/em>. Minneapolis: Augsburg, 1969, 3\u201311, 69\u201378, 88\u201394, 175\u201399.<\/p>

\u00a0<\/em><\/p>

In \u201cChapter 2: Death and Resurrection\u201d (83-108), all excerpts are from the following sources.<\/p>

\u201cThe Lutheran View of Sanctification\u201d (83-100). In Christian Spirituality: Five Views of Sanctification<\/em>. Edited by Donald L. Alexander. Downers Grove, IL: InterVarsity, 1988, 13-32. Also in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 226-44.<\/p>

\u201cTwo Ways of Being a Theologian\u201d (101-08). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation<\/em>, 1518. Grand Rapids: Eerdmans, 1997, 10-19.<\/p>

In \u201cChapter 3: The Bondage of the Will\u201d (111-29) all excerpts are from the following sources.<\/p>

\u201cThe Argument about God\u201d (111-23) and \u201cLuther and Erasmus\u201d (124-126). In The Captivation of the Will: Luther vs. Erasmus on Freedom and Bondage<\/em>. Edited by Steven Paulson. Grand Rapids: Eerdmans, 2005, 31\u201345, 77\u201379.<\/p>

\u201cHeidelberg Disputation: Thesis 15\u201d (127-29). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation, 1518<\/em>. Grand Rapids: Eerdmans, 1997, 56\u201358.<\/p>

In \u201cChapter 4: Good Works\u201d (133-45), all excerpts are from the following sources.<\/p>

\u201cHeidelberg Disputation: Theses 26\u201328\u201d (133-38). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation<\/em>, 1518<\/em>. Grand Rapids: Eerdmans, 1997, 107\u201315.<\/p>

\u201cLuther\u2019s \u2018Ethics\u2019\u201d (139-45). In A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004,148\u201355.<\/p>

In \u201cChapter 5: Controversies Concerning the Law\u201d (147-93), all excerpts are from the following sources.<\/p>

\u201cLaw and Sexual Behavior\u201d (149-66). In Lutheran Quarterly<\/em> 9 (1995): 3-22.<\/p>

\u201cThe Meaning of Satis Est<\/em>\u201d (167-77). In Lutheran Forum<\/em> 26 (1992): 14-18; and in A More Radical Gospel: Essays on Eschatology, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 159\u201370.<\/p>

\u201cLex Semper Accusat<\/em>: Nineteenth-Century Roots of Our Current Dilemma\u201d (178-193). In Dialog<\/em> 9 (1970): 265\u201374; and in A More Radical Gospel: Essays on Eschatology, Authority, Atonement, and Ecumenism<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2004, 33\u201349.<\/p>

In \u201cChapter 6: Theological Method\u201d (195-242), all excerpts are from the following sources.<\/p>

\u201cIntroduction\u201d (195-204) and \u201cThe Preached God\u201d (205-27). In Theology Is for Proclamation<\/em>. Minneapolis: Augsburg Fortress, 1990, 1\u20139, 13\u201337.<\/p>

\u00a0<\/em><\/p>

\u201c<\/em>Heidelberg Disputation: Theses 19\u201321\u201d (228-42). In On Being a Theologian of the Cross: Reflections on Luther\u2019s Heidelberg Disputation<\/em>, 1518<\/em>. Grand Rapids: Eerdmans, 1997, 72\u201390.<\/p>

In \u201cChapter 7: The Ministry\u201d (243-75) all excerpts are from the following:<\/p>

\u201cSpeaking the Gospel Today\u201d (245-56) was first published in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 165\u201394.<\/p>

\u201cSomething to Believe: A Theological Perspective on Infant Baptism\u201d (257-270) was first published in Interpretation <\/em>47 (1993): 229\u201341; and also in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 131\u201345.<\/p>

\u201cThe Lord\u2019s Supper as the Testament of Jesus\u201d (271-75) was first published in Word & World<\/em> 17 (1997): 5-9; and also in The Preached God: Proclamation in Word and Sacrament<\/em>. Edited by Mark C. Mattes and Steven D. Paulson. Grand Rapids: Eerdmans, 2007, 146\u201351.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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\u2014\u2014\u2014. Where God Meets Man, Fiftieth Anniversary Edition<\/em>. Minneapolis: Fortress, 2021.<\/p>

Where God Meets Man<\/em> was first published as Where God Meets Man:<\/em> Luther\u2019s Down-to-Earth Approach to the Gospel<\/em>, Minneapolis: Fortress, 1972.<\/p>

\u00a0<\/em>\u2014\u2014\u2014. <\/em>Christ and the Christian Life<\/em>. Minneapolis: Fortress, 2023.<\/p>

\u201cThe Work of Christ\u201d (3-114) was first published in Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol. 2, pp. 5-100<\/p>

\u201cThe Christian Life\u201d (133-238) was first published in Christian Dogmatics<\/em>. Edited by Carl E. Braaten and Robert W. Jenson. 2 vols. Philadelphia: Fortress, 1984. Vol 2, pp. 391\u2013470.<\/p>

\u2014\u2014\u2014. \u201cText, For the Record: [Final chapel homily of Gerhard Forde before his retirement in 1998, on Genesis 3:1-5 and Colossians 3:3].\u201d Lutheran Quarterly<\/em> 38 (2024): 336-337.<\/p>

\u2014\u2014\u2014. \u201cThe Concept of Justification.\u201d Lutheran Quarterly<\/em> 40 (2026): 249-263.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Open Access and Permission to Share<\/strong><\/p>

This bibliography is posted as part of the “Forde Folio” on the Lutheran Quarterly<\/em> website, with\u00a0support from the 1521 Foundation, to encourage the study, teaching, and wider dissemination of\u00a0the theology of Gerhard O. Forde. Except where otherwise indicated, this work is licensed under\u00a0the Creative Commons Attribution 4.0 International License (CC BY 4.0). It may be freely downloaded, copied, distributed, shared, and adapted, in whole or in part, in any medium or\u00a0format, without fee or further permission.<\/p>

Users are asked to acknowledge the original source by citing the author, the “Forde Folio”\u00a0and Lutheran Quarterly<\/em>, and the original posting data (url).<\/p>

Preferred citation: “Bibliography of The Published Works of Gerhard O. Forde (1927–2005)” as\u00a0compiled by Nicholas Hopman and Adam M. Fairchild for the “Forde Folio” on the Lutheran\u00a0<\/em>Quarterly<\/em> website.<\/p>

The CC BY 4.0 license is available at https:\/\/creativecommons.org\/licenses\/by\/4.0\/.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

On behalf of Lutheran Quarterly, we here present a comprehensive chronological bibliography of Gerhard Forde\u2019s known publications. <\/p>\n","protected":false},"author":1,"featured_media":7774,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"page_builder":"","footnotes":""},"categories":[77],"tags":[],"class_list":["post-7754","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forde"],"_links":{"self":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/7754","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7754"}],"version-history":[{"count":1,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/7754\/revisions"}],"predecessor-version":[{"id":8789,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/posts\/7754\/revisions\/8789"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=\/wp\/v2\/media\/7774"}],"wp:attachment":[{"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lutheranquarterly.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}